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Subjoined was an order forbidding any further cases of re-baptism on pain of a fine, or threats of severer punishment, if that did not prove sufficient. Manz, Grebel, Blaurock and the other leaders of the sect were brought before the Council and earnestly exhorted to confess their errors, but in vain. They were thrown into the Tower.

Our task is to describe the carriage and behavior of the persons engaged in it. They seem to divide themselves into two main classes of a better stamp, and one of a worse; the most prominent speakers were Zwingli, Conrad Schmied, commander of the Knights of St John at Kuessnacht, and Conrad Grebel.

So Larkin was chuckin' something on the table, was he! But this other dope, "Teg morf rednu?" Say, I'd come back to that after every bite. I wrote it out on an envelope, tried runnin' it together and splittin' it up diff'rent, and turned it upside down. Then in a flash I got it. When Mr. Robert sails in from the club I was waitin' for him. He'd heard a rumor that Grebel was to retire soon.

This was the prospect which unfolded itself to the Reformer, as early as the year 1523, soon after the first Religious Conference. William Rœubli, the above-mentioned preacher at Wytikon, Simon Stumpf, pastor at Hœngg, and even Zwingli's former scholar, friend and admirer, Conrad Grebel, are known as the first by whom the congregations were disturbed and seduced into dangerous measures.

Everybody knows Grebel and Larkin, and that they're the big wheezes in that Philly crowd. But what then? Had Grebel gone out to lunch? And was Larkin playin' penuchle? Thrillin', if true. Then comes this "Teg morf rednu" stuff. Was that Russian, or Chinese? "Heiney," says I, callin' the dough-faced food juggler. "Heiney," I repeats solemn, "Teg morf rednu." Not a smile from Heiney.

That Grebel and Manz were privy to this, and made frequent journeys to and from Zollikon, appears with entire certainty from reports afterward received. With Muenzer they did not become personally acquainted. Before they could accomplish this, he had traveled back to Germany; but his influence on Swiss affairs is evident from two letters sent to him soon after by Grebel and his friends.

The Anabaptists appeared in numbers under their leaders, Manz, Grebel and Blaurock; many of them had come from distant countries; the department of Grueningen, at the command of the government, sent thither twelve deputies.

They were informed also that Manz and Grebel had appeared there, and the foolish movement was beginning to spread over the surrounding country. Whilst a portion of the people fell in with such follies, disturbances arose at the same time in the opposite quarter. The majority of the inhabitants of Meilen would no longer suffer their two priests, who had married, to enter the church.

"An inside tip on Tractions," says I, and sketches out how I'd got it. "Oh, I see now," says he. "That about Grebel? But what is melding? And this last 'Teg morf rednu'? I can make no sense of that." "Try it backwards," says I. "Why er by Jove!" says he. "Get from under, eh? Then then there is a slump coming. And with all that new stock issue, I'm not surprised.

They held firmly to the letter, that resort of all intriguers and wranglers. Meanwhile, the Council resolved, the next day, that all children should be baptised within a week, that they, who would not permit it, should be banished from the canton; and that the congregation in Zollikon should restore the baptismal font. Grebel and Manz were enjoined to keep the peace.