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Updated: May 7, 2025
In about four hours I opened my meditative eyes and saw that the moonlit figure of the yogi was still motionless. As I was sternly reminding my stomach that man does not live by bread alone, Ram Gopal approached me. "I see you are famished; food will be ready soon." A fire was kindled under a clay oven on the patio; rice and DHAL were quickly served on large banana leaves.
And he had no one to whom he could entrust the important task, except the faithful Morar Gopal, who, in spite of all the terrors of war, had also followed him on this march to Simla, although Heideck had offered him his discharge, together with the payment of his wages for several months more.
For a moment he stood stock-still at the entrance to the tent, and his dark eyes beamed with pleasure at having found his master again unharmed. Hardly able to restrain his emotion, Morar Gopal advanced towards Heideck, prostrated himself on the ground, Hindu fashion, in order to touch the earth with his forehead, and then sprang to his feet with all the appearance of the greatest joy.
Gopal is a man of substance, owning many buffaloes and immensely fat Guzerat cows, with prodigious humps and large pendent ears. His family, having been connected for many generations with the sacred animal, he enjoys a certain consciousness of moral respectability, like a man whose uncles are deans or canons.
Before embarking Heideck had discharged his faithful servant. Morar Gopal, with tears in his eyes, had begged him to take him with him, but Heideck was afraid that the European climate would be the death of the poor fellow. Besides, he would have been obliged to part with him on active service. So he gave him a hundred rupees a fortune for Morar Gopal.
If you are an anxious mother, or a fastidious bachelor, and none of these will please you, then he brings the buffalo to the door and milks it in your presence. I think the truth which underlies the two ways of putting the thing is the same: Gopal and I differ in form of words only.
Coming closer to the daily life of the people as individuals, we see that the character of each man, woman and child is degraded and weakened by a foreign administration, and this is most keenly felt by the best Indians. Speaking on the employment of Indians in the Public Services, Gopal Krishna Gokhale said: A kind of dwarfing or stunting of the Indian race is going on under the present system.
When I returned from the mill on the afternoon of that day, I saw the two guests seated on a cot in the veranda, and a few minutes after the accused Gopal came and took his seat by their side, while I and my mother were seated inside the room. Tookaram, who had gone out to fetch some 'pan' and betelnuts, on his return home had brought the two guests with him.
The astonishment that prompted this question was a very natural one, for the lean, dark-skinned little man who had just appeared at the entrance of the tent was no other than his faithful servant Morar Gopal whom he had believed to be dead. Round his forehead he wore a fresh bandage.
The accused Gopal was asked by Tookaram to go back to his room, and he did so, taking away with him the two gold ornaments and the 'lota'. Yesso Mahadhoo, a brother-in-law of Tookaram, came to the house and asked Taokaram why he was washing, the water-pipe being just opposite. Tookaram replied that he was washing his dhotur, as a fowl had polluted it.
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