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Updated: May 18, 2025
Many of my readers probably know what the Ghetto at Rome is, but untraveled stayers-at-home may very excusably never have heard of it. The Ghetto is the Jews' quarter in Rome the district in which they were for many generations compelled to reside and to be locked in by night, and where from habit the greater part, especially of the poorer members of the Jewish community, still live.
And in a spiritual darkness as black, Manasseh tottered home to sit with his wife on the floor and bewail the death of their Joseph, while a death-light glimmering faintly swam on a bowl of oil, and the prayers for the repose of the soul of the deceased rose passionately on the tainted Ghetto air.
The rain fell faster, the wind grew shriller, but the Children of the Ghetto basked by their firesides in faith and hope and contentment. Hunted from shore to shore through the ages, they had found the national aspiration Peace in a country where Passover came, without menace of blood.
He passed over the river, and saw the lanterns hanging to the masts of the ships. He passed over the Ghetto, and saw the old Jews bargaining with each other, and weighing out money in copper scales. At last he came to the poor house and looked in. The boy was tossing feverishly on his bed, and the mother had fallen asleep, she was so tired.
The punishment, however, almost always resulted in the victim being invalided and unfitted for exertion for a considerable time. I believe New Orleans to be as vile a place as any under the sun; a perfect Ghetto or cursed place; in fact, it is the rendezvous of renegades of all nations, and hordes of negro traders and planters are to be seen flocking round the hotels.
It was no longer possible to remove our disabilities in our old homes. For we had, curiously enough, developed while in the Ghetto into a bourgeois people, and we stepped out of it only to enter into fierce competition with the middle classes. Hence, our emancipation set us suddenly within this middle-class circle, where we have a double pressure to sustain, from within and from without.
With bitterness he notes that the Jews of the south of Russia, "where the Talmud is cut out of practical life, if they are more liberal than the others, are yet not exempt from stupid superstitions." He notes that the Hebrew literature so dear to his heart is excluded from the circles of the intellectual. He sees that egotistic materialism has superseded the ideal aspirations of the ghetto.
In 1814, at Lemberg, he wrote, in Hebrew, a description of the city of Paris and the Isle of Elba, to satisfy the curiosity which the events of the time had aroused in the Polish ghetto. But he did not stop at that. His profound study of the Jewish scholars and poets of the Middle Ages turned his mind to historical investigations.
Many made merry over "the great merchant," but before the year was ended, the sharp-seeing eyes of the Ghetto saw that Ephraim had "a lucky hand." Whatever he undertook he followed up with a calmness and tact which often baffled the restless activity of many a big dealer, with all his cuteness and trickery.
The trustees of the Baron de Hirsch Fund, entering the field eleven years later, in 1891, found of three hundred families only two-thirds remaining on their farms. In 1897, when they went to their relief, there were seventy-six families left. The rest had gone back to the city and to the Ghetto. So far, the experiment had failed. The Hirsch Fund people had been watching it attentively.
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