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Updated: June 23, 2025


So Catholicism must take its course in the human circuit, and expect sooner or later to pass away. This would be the natural deduction to draw from the premise of evolution. Signor Fogazzaro, however, does not draw it. He conceives that Catholicism contains a final deposit of truth which can neither be superseded, wasted, nor destroyed.

Dialect is the elf rather than the genius of place, and a dwarfish master of the magic of local things. In England we hardly know what a concentrated homeliness it nourishes; inasmuch as, with us, the castes and classes for whom Goldoni and Gallina and Signor Fogazzaro have written in the patois of the Veneto, use no dialect at all.

That our sympathy goes out to Jeanne and not to him shows that we instinctively resent the sacrifice of the deepest human cravings to sacerdotal prescriptions. The highest ideal of holiness which medievals could conceive does not satisfy us. Why did Signor Fogazzaro in choosing his hero revert to that outworn type?

That night, after Connie had finished her toilet for the night and was safely in bed, with a new novel of Fogazzaro before her and a reading lamp beside her, she suddenly put out her arms, and took Annette's apple-red countenance as the maid stooped over her to straighten the bed-clothes between her two small hands. "Netta, I've had a real bad day!"

When, giving yourself up to Mother Church, you enter the shadows of death, is the peace she breathes in you less sweet because a Pope is opposed to Christian Democracy?" So far, therefore, as Fogazzaro is the spokesman of loyal yet intelligent Catholics, he shows that among them also the process of theological solution has been going on.

Like epidemics they sweep up and down the world, requiring no passports, respecting no frontiers, while benefits travel slowly from people to people, and often lose much in the passage. D'Annunzio, speaking the universal language Sin, has been accepted as the typical Italian by foreigners who know Carducci merely as a name and have perhaps never heard of Fogazzaro.

It is far more serious than indifferentism, or than the open mockery of the 18th century philosophers. So long as it lasts, no deep, general religious regeneration will be possible. Be it remarked, however, that Signor Fogazzaro himself is unaware of his ambiguous position; being still many removes from Jowett, the typical Mr. Facing-both-Ways of the epoch.

Fogazzaro received his diploma in due season, and began to practise as advocate, but in that casual way common to young men who know that their real leader is not Themis but Apollo. Erelong he abandoned the bar and devoted himself with equal enthusiasm to music and poetry, for both of which he had unusual aptitude.

For many years past Signor Fogazzaro has dwelt in his native Vicenza, the most honoured of her citizens, round whom has grown up a band of eager disciples, who look to him for guidance not merely in matters intellectual or aesthetic, but in the conduct of life. He has conceived of the career of man of letters as a great opportunity, not as a mere trade.

He was happy in his parents, his father, Mariano Fogazzaro, being a man of refined tastes and sound learning, while his mother, Teresa Barrera, united feminine sweetness with wit and a warm heart.

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