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Updated: May 15, 2025


This was worthy of an artist, but it was done in vain; and although I think I have read nearly all the biographies of Burns, I cannot remember one in which the modesty of nature was not violated, or where Fergusson was not sacrificed to the credit of his follower's originality.

Beckler mounted on camels; and in their train sepoys, leading two by two twenty-four camels, each heavily burdened with forage and provisions, and a mounted sepoy brought up the rear. At intervals after these several wagons rolled past, and finally when nearly dusk, Wills and Fergusson, the foreman, rode out to their first camping-ground at the village of Essendon, about seven miles distant.

But perhaps it is all the more surprising, to come suddenly on a corner, and see a perspective of a mile or more of falling street, and beyond that woods and villas, and a blue arm of sea, and the hills upon the farther side. Fergusson, our Edinburgh poet, Burns's model, once saw a butterfly at the Town Cross; and the sight inspired him with a worthless little ode.

But, on the other hand, the worshippers of Shiva, who possess the temple nowadays, assert that this low building is nothing but a lingam of Shiva. Besides, the carvings of gods and goddesses cut out of the rock forbid one to think that the temple is the production of the Buddhists. Fergusson writes, "What is this monument of antiquity? Does it belong to the Hindus, or to the Buddhists?

"Ay," said Porter, mindful of a similar exploit, "and if we're taken, they can tell what we have done. Don't let our affair be like that of the Cypress, to leave them to starve." "Ay, ay," says Barker, "you're right! When Fergusson was topped at Hobart Town, I heard old Troke say that if he'd not refused to set the tucker ashore, he might ha' got off with a whole skin."

"There is no man whose personal place cannot be filled. But one thing is very certain. Mannering is the only man who unites both sides of our scattered party, the only man under whom Fergusson and Johns would both serve. You know quite well the curse which has rested upon us. We have become a party of units, and our whole effectiveness is destroyed. We want welding into one entity.

At the same time, it is not impossible that some of the circles of Ireland, Wales, and France were afterwards used by the druids as suitable places for meeting and preaching. Fergusson in his great work Rude Stone Monuments held a remarkable view as to the purpose of the British stone circles.

After the meal was over, they sat out upon the shaded balcony and sipped their coffee and liqueurs, Fergusson and Berenice wrapt in the discussion of many details of the work which lay before them, whilst Matravers, with an effort which he carefully concealed, talked continually with Adelaide Robinson.

'No material is used in it, says Fergusson, 'which is not the best for its purpose, no constructive expedient employed which was not absolutely necessary, and it depends wholly for its effect on the arrangement of its parts and the display of its construction. It is in iron what Gothic is in stone. Details, if fairly studied, would do much to nationalize our architecture.

Every moment of her time was claimed by Fergusson, who, in his anxiety to produce a play from which he hoped so much before the wane of the season, gave no one any rest, and worked himself almost into a fever. There were two full rehearsals a day, and many private ones at her rooms. Matravers calling there now and then found Fergusson always in possession, and by degrees gave it up in despair.

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