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I can't manage this one a bit; it writes all manner of things that I don't intend It was like this. sevot yhtils eht dna,gillirb sawT' ebaw eht ni elbmig dna eryg diD ,sevogorob eht erew ysmim llA .ebargtuo shtar emom eht dnA She puzzled over this for some time, but at last a bright thought struck her. 'Why, it's a Looking-glass book, of course!

Love at first sight that was felt from brief encounters was merely a neediness for an interesting presence to stir up one's passion for life and end loneliness. It was always transferred to a conceivably obtainable sense of beauty by which to obtain immortality in a DNA continuum.

The mixture of hydrogen, methane, ammonia, and water vapor was bombarded with lightning, and in the course of time generated amino acids that could produce protein, but how a self-replicating organism of DNA sequences evolved from this has no plausible theory.

It was the greatest poise and magnanimity to forfeit the compulsions of one's stir of night and to develop some semblance of civilized society, benign and sensible. How strange, she thought, that the subconscious was not universally declared as empirical as a fingerprint, DNA evidence, or a signature on a sheet of paper showing one's intent.

The word Sregnah, which signifies Scythians, is compounded of sreg or sre, whence our present English word sire, or sir: and nah, or gnah, knowledge, because the Scythians united the essentials of nobility and learning together: dna signifies heaven, or belonging to the moon, from duna, who was anciently worshipped as goddess of that luminary.

The above words, written in our characters, are Sregnah dna skoohtop; that is, The Scythians are of heavenly origin.

The brain is natural and life's pivot could this be why we cannot fully own it? Wrong premises inevitably lead to wrong conclusions. We often own natural objects and manifestations, including those related to human life directly. We even issue patents for sequences of human DNA. And people do own forests and rivers and the specific views of sunsets.

She told herself that jealousy was a primitive instinct of men warding off the responsibilities of babies that weren't composed in part by their own DNA, women who did not want to lose income, that food of the hunt, for themselves and their kids, and both sexes wanting to ensure that their bed partners were slavishly loyal at assisting their pleasures.

"I hope that we can become further acquainted and that I may one day secure your trust." Her words were formal and archaic like a nineteenth century novel. If subconsciously done to impress others, they impressed no one. The woman stared at her with that apathetic and supercilious hardness that they, who identified wealth as a unique DNA of a more developed species, always did.