Vietnam or Thailand ? Vote for the TOP Country of the Week !
Updated: May 6, 2025
Let not the king in respect of this his son encourage in himself one thought of doubt or pain; but rather let him grieve on account of the world, led captive by desire, opposed to truth; but I, indeed, amid the ruins of old age and death, am far removed from the meritorious condition of the holy one, possessed indeed of powers of abstraction, yet not within reach of the gain he will give, to be derived from his teaching as the Bodhisattva; not permitted to hear his righteous law, my body worn out, after death, alas! destined to be born as a Deva still liable to the three calamities, old age, decay, and death, therefore I weep."
While meditating on this sad reality beneath a flowering Jambu tree, where he was seated in the profoundest contemplation, a deva, transformed into a religious ascetic, came to him and said, "I am a Shaman. Depressed and sad at the thought of age, disease, and death, I have left my home to seek some way of rescue; yet everywhere I find these evils, all things hasten to decay.
Brindâban, or Bindarâban, which is a very short distance further by rail, possesses an old Hindu temple, dedicated to Govind Deva, or Vishnu, of the same period as the other at Govardhan, and built by the same person, Rajah Man Singh of Amber, an ancestor of the present Maharajah of Jaipur. Fergusson describes it as one of the most interesting and elegant temples in India.
In oriental literature this word "Deva" is frequently used vaguely to mean almost any kind of non-human entity, so that it would often include DHYÂN CHOHANS on the one hand and nature-spirits and artificial elementals on the other. Here, however, its use will be restricted to the magnificent evolution which we are now considering.
Then an Indian who was of our party, interrupted him by saying: "I am astonished that a reasonable man should talk such nonsense. How can a ball of fire possibly descend into the water and not be extinguished? The sun is not a ball of fire at all, it is the Deity named Deva, who rides for ever in a chariot round the golden mountain, Meru.
It was the new moon day of May, according to Nuniz, and a Saturday. Krishna Deva Raya was ready for battle on the Friday, but postponed his attack to the next day since Friday was considered an unlucky day. The moment of the occurrence of new moon in May 120 was 2.27 A.M. on the morning of Thursday, May 17.
She had a brother eighteen months old at the time of Krishna Deva's death so Nuniz says but we hear nothing more about him, or what became of him. Another daughter of Krishna Deva Raya's is said to have been married to Rama Raya's brother, Tirumala. Some authorities state that Rama's wife was Sadasiva's sister.
If, as stated by Nuniz, King Deva Raya II. died a few months after his attempted assassination, and if Abdur Razzak saw him in December 1443, we are led to the belief that he died early in 1444. Definite proof is, however, wanting. Other inscriptions must be carefully examined before we can arrive at any certain conclusion.
We saw that, according to Nuniz, Krishna Deva, immediately on his accession to the throne, imprisoned his three brothers and a nephew, then eight years old, son of the late king, "Busbalrao." This was in the year 1509 A.D., and Krishna was then over twenty years old.
Here we have two half-brothers of Krishna Deva named Ranga and Achyuta, the latter being chosen king; and a nephew, Sadasiva. Two inscriptions noted in my "Sketch of the Dynasties of Southern India" state that Achyuta was the son of Krishna Deva; while a Telugu work, the MANUCHARITRAM, makes him son of the second Narasimha. Couto says that he was nephew of Krishna Raya.
Word Of The Day
Others Looking