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Updated: June 8, 2025
According to the common rule law, therefore, 'quo jure quid statuitur, eodem jure tolli debet. You having been fully empowered by the provinces and cities, or, to speak more correctly, by your masters and superiors, to confer the government on his Excellency, it follows that you require a like power in order to take it away either in whole or in part.
"For mine own particular," he said, "I will say with the poet, 'Crede mihi, bene qui latuit bene vixit, Et intra fortunam debet quisque manere suam."
According to the common rule law, therefore, 'quo jure quid statuitur, eodem jure tolli debet. You having been fully empowered by the provinces and cities, or, to speak more correctly, by your masters and superiors, to confer the government on his Excellency, it follows that you require a like power in order to take it away either in whole or in part.
and that there is nothing naturally so contrary to our taste as satiety which proceeds from facility; nor anything that so much whets it as rarity and difficulty: "Omnium rerum voluptas ipso, quo debet fugare, periculo crescit." "Galla, nega; satiatur amor, nisi gaudia torquent."
"For mine own particular," he said, "I will say with the poet, 'Crede mihi, bene qui latuit bene vixit, Et intra fortunam debet quisque manere suam."
2. And now having got as far as this, we shall see without difficulty what a University Sermon ought to be just so far as it is distinct from other sermons; for, if all preaching is directed towards a hearer, such as is the hearer will be the preaching, and, as a University auditory differs from other auditories, so will a sermon addressed to it differ from other sermons. This, indeed, is a broad maxim which holy men lay down on the subject of preaching. Thus, St. Gregory Theologus, as quoted by the Pope his namesake, says: “The self-same exhortation is not suitable for all hearers; for all have not the same disposition of mind, and what profits these is hurtful to those.” The holy Pope himself throws the maxim into another form, still more precise: “Debet prædicator,” he says, “perspicere, ne plus prædicet, qu
No poet ever had such a lucky chance before voyez-vous to survive his own death, though many a one has survived his own immortality. Dici miser ante obitum nemo debet call no man wretched till he's dead. 'Tis not till the journey is over that one can see the perspective truthfully and the tombstones of one's hopes and illusions marking the weary miles.
"Scilicet ultima semper Exspectanda dies homini est; dicique beatus Ante obitum nemo supremaque funera debet."
We see he accounteth superstition to be in the addition of ceremonies not instituted by Christ, as well as in the addition of more substantial matters. Sect. 3. 2d. Superstition is that which exhibits divine worship, vel cui non debet, vel eo non modo quo debet, say the schoolmen.
The archdeacon returned to his chamber dumbfounded, comprehending at last who Gossip Tourangeau was, and recalling that passage of the register of Sainte-Martin, of Tours: Abbas beati Martini, SCILICET REX FRANCIAE, est canonicus de consuetudine et habet parvam proebendam quam habet sanctus Venantius, et debet sedere in sede thesaurarii.
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