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Let me now conclude this reason with Scalliger’s words, Neque enim quae supra naturae leges sunt, ex naturae legibus judicanda censeo. Sect. 7. 2. As the ceremonies, by their sacred, spiritual, and mystical significations, direct us unto a supernatural good, so they are thought to guide us unto the same by a way which nature’s light could never discover unto men.

In the diverse opinions of Dubois, Virchow, Nehring, Kollmann, Krause and others, we have almost an epitome of the present state of the Darwinian question. He held fast to his ceterum censeo: “As yet no diluvial discovery has been made which can be referred to a man of a pithecoid type.” Indeed, his polemic orcautionin regard to the Theory of Descent went even further.

Cato bluntly called Socrates a talker and a revolutionist, who was justly put to death as an offender against the faith and the laws of his country; and the opinion, which even Romans addicted to philosophy entertained regarding it, may well be expressed in the words of Ennius: -Philosophari est mihi necesse, at paucis, nam omnino haut placet. Degustandum ex ea, non in eam ingurgitandum censeo.

It is said that whatever was the subject on which he was asked for his opinion in the senate, he always ended his speech with 'ceterum censeo delendam esse Carthaginem' P. Scipio Nasica, the son-in-law of Africanus, and the representative of his policy, always shouted out the opposite opinion, thinking that the fear of Carthage had a salutary effect on the Roman populace at large.

His words are plain: Quia nunc huc usque ab hoereticis infans in baptismate tertio mergebatur, fiendum apud vos esse non censeo. Why doth Epiphanius, in the end of his books contra haereses, rehearse all the ceremonies of the church, as marks whereby the church is discerned from all other sects? If the church did symbolise in ceremonies with other sects, he could not have done so.

Cato bluntly called Socrates a talker and a revolutionist, who was justly put to death as an offender against the faith and the laws of his country; and the opinion, which even Romans addicted to philosophy entertained regarding it, may well be expressed in the words of Ennius: -Philosophari est mihi necesse, at paucis, nam omnino haut placet. Degustandum ex ea, non in eam ingurgitandum censeo.

And those who take this sentence in a contrary sense interpret it amiss: "Ista sic reciprocantur, ut et si divinatio sit, dii sint; et si dii lint, sit divinatio." Much more wisely Pacuvius "Nam istis, qui linguam avium intelligunt, Plusque ex alieno jecore sapiunt, quam ex suo, Magis audiendum, quam auscultandum, censeo."