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Updated: May 11, 2025


And now Bukta is zealous that John Chinn shall swiftly be wedded and impart his powers to a son; for if the Chinn succession fails, and the little Bhils are left to their own imaginings, there will be fresh trouble in the Satpuras. All supplies very bad and dear, and there are no facilities for even the smallest repairs. Sailing Directions.

A dull Chinn enters the Police Department or the Woods and Forest, and sooner or later he, too, appears in Central India, and that is what gave rise to the saying, "Central India is inhabited by Bhils, Mairs, and Chinns, all very much alike." The breed is small-boned, dark, and silent, and the stupidest of them are good shots.

We know he is awake, but we do not know what he desires. Is it a sign for all the Bhils, or one that concerns the Satpura folk alone? Say one little word, Sahib, that I may carry it to the lines, and send on to our villages. Why does Jan Chinn ride out? Who has done wrong? Is it pestilence? Is it murrain? Will our children die? Is it a sword?

"When a local god reappears on earth, it's always an excuse for trouble of some kind; and those Satpura Bhils are about as wild as your grandfather left them, young un. It means something." "Meanin' they may go on the war-path?" said Chinn. "'Can't say as yet. 'Shouldn't be surprised a little bit." "I haven't been told a syllable." "'Proves it all the more. They are keeping something back."

Seating himself on a fragment of split rock, he smoked his cheroot to the butt, hearing men breathe hard all about him. Then he cried, so suddenly that they jumped: "Bring the man that was bound!" A scuffle and a cry were followed by the appearance of a Hindoo vaccinator, quaking with fear, bound hand and foot, as the Bhils of old were accustomed to bind their human sacrifices.

Now in the autumn of his second year's service an uneasy rumour crept out of the earth and ran about among the Bhils. Chinn heard nothing of it till a brother- Officer said across the mess-table: "Your revered ancestor's on the rampage in the Satpura country. You'd better look him up." "I don't want to be disrespectful, but I'm a little sick of my revered ancestor. Bukta talks of nothing else.

Sir J. Malcolm supposes accordingly that the Bhils are sectarians, who separated from the Brahmanical creed, and were excommunicated. All this looks very probable, but their tribal traditions say something different.

I may as well round it off neatly." He went on: "If the Satpura Bhils ask the meaning of the sign, tell them that Jan Chinn would see how they kept their old promises of good living. Perhaps they have plundered; perhaps they mean to disobey the orders of the Government; perhaps there is a dead man in the jungle; and so Jan Chinn has come to see." "Is he, then, angry?" "Bah!

"Two heifers a week. We drive them for him at the foot of the hill. It is his custom. If we did not, he might seek us." "Blackmail and piracy," said Chinn. "I can't say I fancy going into the cave after him. What's to be done?" The Bhils fell back as Chinn lodged himself behind a rock with his rifle ready.

All the Bhils knew that Jan Chinn reincarnated had honoured Bukta's village with his presence after slaying his first-in this life-tiger; that he had eaten and drunk with the people, as he was used; and Bukta must have drugged Chinn's liquor very deeply-upon his back and right shoulder all men had seen the same angry red Flying Cloud that the high Gods had set on the flesh of Jan Chinn the First when first he came to the Bhil.

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