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Updated: May 7, 2025


This is suggestive of what other things prove, that it is only by sight they are guided. With respect to the native head-dresses the colouring-matter, "nkola," which seems to be camwood, is placed as an ornament on the head, and some is put on the bark-cloth to give it a pleasant appearance.

He replied, that when on the march from Foweera, he had observed a peculiarly-shaped tree, upon which was fastened a native cojoor, or spell. That tree was on rising ground above a ravine, and he could now show me both the ravine and the magic tree. I accompanied him to the spot, and certainly the tree was there, with some pieces of ragged bark-cloth and some grass tied to the stem.

The signs of mourning are the wearing of bark-cloth or of clothes made yellow with clay, allowing the hair to grow on the parts of the head and face usually kept shaved, and the putting aside of ornaments such as ear-rings, necklaces, or the substitution of wooden ear-rings for the metal ones commonly worn by the women. All music, feasts, and jollifications are avoided.

A pot of this sort is carried in a basket made of fine unsplit rattans loosely woven in the form of interlacing rings. The Manufacture of Bark-cloth The material used is the fibrous layer beneath the outer bark. A large sheet of it is laid on a wooden block and beaten with a heavy wooden club in order to render it soft and pliable.

The dress of the men consists of a piece of cloth about fifteen feet long, passed between the legs and fastened round the loins, with the ends hanging before and behind; the head-dress is composed of bark-cloth, dyed bright yellow, and stuck up in front so as to resemble a tuft of feathers.

They had erected a temporary shed close to the place where these miserable remnants of noisome mortality were deposited; and they were guarded by about thirty young men in their finest dresses, composed principally of scarlet jackets ornamented with shells, turbans of the native bark-cloth dyed bright yellow, and spread on the head, and decked with an occasional feather, flower, or twig of leaves.

Off early west, and then on to an elevated forest land, in which our course was S.S.W. to the great bend of the rivulet Kifurwa, which enters Moero near to the mouth of the Kalungosi. 26th April, 1868. Here we spent Sunday in our former woodcutters' huts. Yesterday we were met by a party of the same occupation, laden with bark-cloth, which they had just been stripping off the trees.

He had to swim in water that reached only to his waist, because there was no deeper, and even then his head was circled by clouds. He had a wife of an immensity comparable to his own. Once, while busily beating out a piece of bark-cloth, the sun sank low before she had finished her task.

The American visitors were not likely to fall in love with any of the young women on the shore. They were all in "full dress," which means simply a petticoat, reaching from the waist to the knees, made of bark-cloth embroidered with various figures. A few of the females wore a sort of red jacket and the conical Malay hat; but those are used only on "state occasions."

Moreover, as population and luxury have increased on the line of route, bark-cloth has disappeared and even the slaves are dressed in cottons. We waited, patiently hungry, till 4 P.M. because the interpreters had gone on some "fish palaver" to the river.

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