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This whole section of the Epistle in which our text occurs is a remarkable instance of the fervid richness of the Apostle's mind, which acquires force by motion, and, like a chariot-wheel, catches fire as it revolves.
For the last clause is not, as our Authorised Version renders it, 'Wherein ye stand' a statement of a fact, however true that may be but a commandment, 'In which stand fast. And so we have here the Apostle's all-sufficient teaching, and this all-comprehensive exhortation.
For all words which are devoted to witnessing to the glory of God revealed in Jesus Christ, must be narrow and insufficient as compared with that, and after every utterance the speaker must feel how inadequate his utterance has been. So in that word 'briefly' we get a glimpse of the Apostle's conception of the transcendent greatness of the Gospel which he had to proclaim.
Our Lord in the words of our text does not definitely prophesy what He subsequently declares in plain terms, the fall of Peter, but He implies it when He says, 'when thou art converted' or, as the Revised Version reads it much more accurately, 'when once thou hast turned again strengthen thy brethren. Then, the Apostle's face had been turned the wrong way for a time, and he needed to turn right-about-face in order to renew the old direction of his life.
Besides, they are most ready, through temptation, to question whether they have so good a right to Christ in all his offices as have better and more well-grown saints; and, therefore, they, in this the apostle's salutation, are first set down in the catalogue of names-"My little children, I write unto you, that ye sin not.
Their mother signalised the hour by a letter full of solemn and ennobling thought, in which she allows herself but slightly to touch upon the fact of separation, and gives her own personal version of the apostle's "strait betwixt two" "One thing often troubles me: that notwithstanding I know that while we are present with the body we are absent from the Lord; notwithstanding I have no taste, no relish left for anything the world calls pleasure, yet I do not long to go home, as in reason I ought to do.
Am I to be shut up to despair? am I to say: Then nobody can dwell within that bright flame? Am I to say: Then when God meets man, man must crumble away into nothing and disappear? Am I to say, for myself: Then, alas for me! when I stand at His judgment bar? III. Let us take the Apostle's answer.
Onesimus had been an unprofitable servant to Philemon and left him he afterwards became converted under the Apostle's preaching, and seeing that he had been to blame in his conduct, and desiring by future fidelity to atone for past error, he wished to return, and the Apostle gave him the letter we now have as a recommendation to Philemon, informing him of the conversion of Onesimus, and entreating him as "Paul the aged to receive him, not now as a servant, but above a servant, a brother beloved, especially to me, but how much more unto thee, both in the flesh and in the Lord.
Of a truth I am but an orphaned maid; my lover and my guardian are both dead; and yet do I not fear to depart for a land beyond seas; true and faithful love is the guiding-star which shall lead us, and we have seen in Ann how true is the Apostle's saying that love conquereth all things.
Mammon would never have taken his eyes off the pavement; mine soon left the contemplation of it, and fixed on St. Peter's thumb, enshrined with a degree of elegance, and adorned by some malapert enthusiast with several of the most delicate antique cameos I ever beheld; the subjects, Ledas and sleeping Venuses, are a little too pagan, one should think, for an apostle's finger.
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