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Updated: May 20, 2025
In Paleostrofski Monastery, for instance, in the year 1687, no less than 2,700 fanatics gained the crown of martyrdom in this way; and many similar instances are on record.* As in all periods of religious panic, the Apocalypse was carefully studied, and the Millennial ideas rapidly spread. The signs of the time were plain: Satan was being let loose for a little season.
Then begins the proper Apocalypse, with the first vision of the throne in heaven, and sitting thereon the Lamb that was slain, who is also the Lion of the tribe of Judah. The book sealed with seven seals is given to him to open, and the opening of each seal discloses a new vision.
You draw life, society and men no more correctly than the author of 'A Sweet Apocalypse' would draw you. The social law you sketch when reduced to its bare elements, is remorseless. It does not provide for repentance, for restitution, for recovering a lost paradise. It makes an act final, a sin irrevocable."
That notice, in the electrical summons which arose in his memory, appeared in the depths of his mind, and placed itself by the side of the parchment signed by the shipwrecked crew, like an answer following a question, like the solution following an enigma; and the lines "Here is to be seen Gwynplaine, deserted at the age of ten, on the 29th of January, 1690, on the coast at Portland" suddenly appeared to his eyes in the splendour of an apocalypse.
It may appear to be a contradiction to say that the secrets of the Mysteries became manifest through Christianity, and that nevertheless a Christian mystery is to be seen again in the spiritual visions of the writer of the Apocalypse. The contradiction disappears directly we reflect that the secrets of the ancient Mysteries were revealed by the events in Palestine.
Should men or should they not, when they behold the glorious light of the Lord's Second Coming in the clouds of heaven, stand in their place and proclaim the glad tidings to all who are willing to hear? Swedenborg, in giving the spiritual sense of the second chapter of the Apocalypse, in No. 69 of the Apocalypse Revealed, says:
Two of the New Testament writers were men of letters, Paul and Luke; and we find more obscurity in their writings, especially those of the former occasioned by allusions to the sciences and usages of the age, than in the other writers of that holy book. The Apocalypse is indeed abstruse, but this is not occasioned by the language, which is plain, but by the subject.
In July, we shall see her once more, busy this time with the entrance into the cell, which is even stranger than the exit. What can he be called, this creature whose style and title I dare not inscribe at the head of the chapter? His name is Monodontomerus cupreus, SM. Just try it, for fun: Mo-no-don-to-me-rus. What a gorgeous mouthful! What an idea it gives one of some beast of the Apocalypse!
All power being given to the awful enemy, he is beautiful where he pleases, in order to point and envenom his ghostly ugliness. The mouth, in that stage of the apocalypse which Sir John Herschel was able to arrest in his eighteen- inch mirror, is amply developed. Brutalities unspeakable sit upon the upper lip, which is confluent with a snout; for separate nostrils there are none.
An elderly man, fat and greasy, with a voice like a bassoon, and an imperturbable assurance, was denouncing the spread of infidelity, and the lukewarmness of professing Christians, who refrained from battling with the wickedness at their doors. They were like the Laodiceans, whom the angel of the Apocalypse spewed out of his mouth.
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