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Then Absalom charged his own servants, that when they should see Amnon disordered and drowsy with wine, and he should give them a signal, they should fear nobody, but kill him.
But Jonadab, the son of his brother Shemeah, entreated him not to indulge his sorrow so far, for as to the rest of his sons he did not believe that they were slain, for he found no cause for such a suspicion; but he said it might deserve inquiry as to Amnon, for it was not unlikely that Absalom might venture to kill him on account of the injury he had offered to Tamar.
There is the picture of the shepherd-boy, to which must be added the exquisite psalm which later traditions put in his mouth; the victory over the giant; the most pathetic story of the moody and wayward Saul the power of music over his melancholy, the alternations of jealous rage and compunction; the friendship with Jonathan, more tender and pure than the friendships Plato pictures; the dramatic fortunes of the outlaw; the family tragedies full of crime and horror; the dark story of Amnon, Tamar, and Absalom; the passion of fatherhood in fullest intensity, with the agonized prayers for the sick child and the heartbroken lament over Absalom; the group of valiant captains and their chivalrous exploits; the risk of life to bring to their homesick chief a drink from the well of Bethlehem; the story of Bathsheba and Uriah lust, treachery, and murder; the prophet's rebuke; the years declining under heavy shadows.
It was allowed among the Egyptians, the Athenians and even among the Jews, to marry one's sister on the father's side. But still, according to their books, the young Thamar, before being ravished by her brother Amnon, says to him: "Nay, my brother, do not thou this folly, but speak unto the king; for he will not withhold me from thee."
The purpose, therefore, being concluded, in the next place the invention is diligently set to work to find out what means, methods, and ways, will be thought best to bring this purpose into practice, and this motion to sin into action. Amnon purposed to ravish Tamar, and the means that he invented to do it were by feigning himself sick.
Hollingsworth, ‘is from 2 Sam. xiii. 28, where the command of Absalom was to kill Amnon: “Could the command of a mortal man infuse that courage and valour into the hearts of his servants as to make them adventure upon a desperate design?
He not only subdued the Philistines, but conquered Damascus, Moab, Ammon, and Edom, and so extended his territory from the Mediterranean to the Euphrates that it embraced ten times as much as Saul ruled over. But his heart was made sad by the shameful misconduct of Amnon, followed by his death, and by the conspiracy of Absalom, the rebellion following, and the death of this beautiful son.
But the Lord who looks upon the heart saw that the heart of Absalom was wicked and false. He killed his brother Amnon, and then fled to another country and stayed three years. When he returned he tried to see his father, but David would not see him for two years. Then Absalom forced Joab to bring him to the king's house by setting Joab's barley field on fire.
He then executed ten plates, engraved with greater delicacy, with the stories and acts of David, from the time of his being anointed by Samuel to his going before Saul; and he engraved six other plates with the story of how Amnon became enamoured of his sister Tamar and ravished her, and the death of that same Amnon.
And she took flour, and kneaded it, and made cakes in his sight, and did bake the cakes. And she took a pan, and poured them out before him; but he refused to eat. And Amnon said, Have out all men from me. And they went out every man from him. And Amnon said unto Tamar, Bring the meat into the chamber, that I may eat of thine hand.
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