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Two years after the establishment of the mission at Serampore, David Brown, the senior chaplain and provost of Fort William College, took possession of Aldeen House, which he occupied till the year of his death in 1812. The house is the first in the settlement reached by boat from Calcutta.
Yet at the least he could write, "Even if I should never see a native converted, God may design, by my patience and continuance, to encourage future missionaries." This feeling of exhaustion was the prelude to a severe attack of fever, which assailed him almost immediately after his arrival; but happily not till he was safely lodged at Aldeen, in the kindly house of the Rev.
"Yet gladdened seemed to flow thy tide Where opens on the view Aldeen; For there to grace thy palmy side Loved England's purest joys were seen. "Yon dome, 'neath which in former days Grim idols marked the pagan shrine, Has swelled the notes of pious praise, Attuned to themes of love divine." We find this allusion to the place in Carey's correspondence with Dr. Ryland: "20th January 1807.
In this cool old pagoda Henry Martyn, on one of his earliest visits to Aldeen after his arrival as a chaplain in 1806, found an appropriate residence. Under the vaulted roof of the shrine a place of prayer and praise was fitted up with an organ, so that, as he wrote, "the place where once devils were worshipped has now become a Christian oratory."
Just below it, but outside of Serampore, are the deserted temple of Bullubpoor and the Ghat of the same name, a fine flight of steps up which thousands of pilgrims flock every June to the adjoining shrine and monstrous car of Jagganath. David Brown had not been long in Aldeen when he secured the deserted temple and converted it into a Christian oratory, ever since known as Henry Martyn's Pagoda.
Aldeen is five minutes' walk south of the Serampore Mission House, and a century ago there was only a park between them. The garden slopes down to the noble river, and commands the beautiful country seat of Barrackpore, which Lord Wellesley had just built. The house itself is embosomed in trees, the mango, the teak, and the graceful bamboo.
Ellerton who, when an indigo-planter at Malda, opened the first Bengali school, and made the first attempt at translating the Bible into that vernacular. His young wife, early made a widow, witnessed accidentally the duel in which Warren Hastings shot Philip Francis. She was an occasional visitor at Aldeen, and took part in the pagoda services.
Carey thus wrote, at Ryland's request, of the proposal, which resulted in the arrival in Calcutta of Bishop Middleton and Dr. Bryce in 1814: "I have no opinion of Dr. Buchanan's scheme for a religious establishment here, nor could I from memory point out what is exceptionable in his memoir. All his representations must be taken with some grains of allowance." When, in the Aldeen discussions, Dr.
John? On the 1st of October, 1810, Mr. Martyn embarked on the Ganges, and on the last day of the month arrived at Mr. Brown's house at Aldeen. He was then much the stronger for the long rest to his voice and chest, but his friends thought him greatly changed and enfeebled, and he could not even hold a conversation without bringing on painful symptoms.
For ten years Aldeen and the pagoda became the meeting-place of Carey and his Nonconformist friends, with Claudius Buchanan, Martyn, Bishop Corrie, Thomason, and the little band of evangelical Anglicans who, under the protection of Lords Wellesley and Hastings, sweetened Anglo-Indian society, and made the names of "missionary" and of "chaplain" synonymous.
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