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And as Caius was astonished at Agrippa's inclinations, and still the more pressed him to make his request for somewhat which he might gratify him with, Agrippa replied, "Since thou, O my lord! declarest such is thy readiness to grant, that I am worthy of thy gifts, I will ask nothing relating to my own felicity; for what thou hast already bestowed on me has made me excel therein; but I desire somewhat which may make thee glorious for piety, and render the Divinity assistant to thy designs, and may be for an honor to me among those that inquire about it, as showing that I never once fail of obtaining what I desire of thee; for my petition is this, that thou wilt no longer think of the dedication of that statue which thou hast ordered to be set up in the Jewish temple by Petronius."
So he took away from him his tetrarchy, and gave it by way of addition to Agrippa's kingdom; he also gave Herod's money to Agrippa, and, by way of punishment, awarded him a perpetual banishment, and appointed Lyons, a city of Gaul, to be his place of habitation.
The citizens clambered down from the wall by Hippicus and, speeding silently but with moving lips and shining eyes through alleys and byways, came finally to an angle in Agrippa's wall that stood out toward Gareb. Here was built the Tower of Psephinos.
It was well for them that they did this, for now it was known that Agrippa's sickness was mortal, the most of the soldiers were already in a state of mutiny, and, inflamed with wine, paraded the market-places and larger streets, shouting and singing obscene songs, and breaking into the liquor shops and private houses, where they drank healths to Charon, who was about to bear away their king in his evil bark.
Troop by troop, arrayed in their shining armour and armed, each of them, with his own familiar weapon, the gladiators halted in front of Agrippa's throne, giving to him the accustomed salutation of "Hail, King, we who are about to die, salute thee," to be rewarded with a royal smile and the shouts of the approving audience.
There is a world of contempt in Agrippa's words, in the very putting side by side of the two things. 'Me! Me, with a very large capital M 'Me a Christian? He thinks of his dignity, poor creature. It was not such a very tremendous dignity after all.
So Caius, who was mightily taken with Agrippa's obliging behavior, and on other accounts thinking it a dishonorable thing to be guilty of falsehood before so many witnesses, in points wherein he had with such alacrity forced Agrippa to become a petitioner, and that it would look as if he had already repented of what he had said, and because he greatly admired Agrippa's virtue, in not desiring him at all to augment his own dominions, either with larger revenues, or other authority, but took care of the public tranquillity, of the laws, and of the Divinity itself, he granted him what he had requested.
He lets them rummage. Before the rain ends they will buy "The Cradle of the Giants," "The Key to Satanism," Cornelius Agrippa's "Natural Magic," "The Astral Chord," "Occultism and Its Usages." They will buy books by Jacob Boehme, William Law, Sadler, Hyslop, Ramachaska. And they will go hurrying home with their treasures pressed close to them.
"who was cruel and severe in his punishments, and had no mercy on those he hated, and everyone perceived that he had more love for the Greeks than for the Jews.... But Agrippa's temper was mild and equally liberal to all men. He was kind to foreigners and was of agreeable and compassionate feeling.
Yet there is this important difference between the human body and the state, a difference which renders Agrippa's fable wholly misleading: the hands and feet have no separate consciousness, and if they are ill used it is the common self that feels the weariness and the bruises.
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