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On the other hand, it did not commit itself to words which were simply refinements of verbal construction. That, I say, is a general fact. It can be illustrated in one or two ways. For instance, a word which has become common to us is the neuter possessive pronoun "its." That word does not occur in the edition of 1611, and appears first in an edition in the printing of 1660.
He quarrelled with his party, disapproving of its attitude towards Purge's Pride and the trial of the King. After this he took little part in politics, though the Protector sought, and he gave on occasions, his advice. In February, 1660, he was elected to the new Council of State at the head of the list, and in the Convention Parliament represented Nottingham.
That autumn a second Swedish army under the veteran Stenbock was massacred in the island of Fyen, and Karl Gustav exclaimed when the beaten general brought him the news, "Since the devil took the sheep he might have taken the buck too." He never got over it. Three months later he lay dead, and the siege of Copenhagen was raised in May, 1660. It had lasted twenty months.
Nor were his honours wholly of a civil character, for he was made an M.A. at Oxford, and so secured himself a notice in Anthony Wood's biographies, where his story concludes with a set of mistakes, so relishably served up, that I must give it in the very words of the Fasti, as follows: "In 1660, a little before the restoration of King Charles II., he betook himself to his heels to save his neck, without any regard had to his majesty's proclamation; wandered about fearing every one that he met should slay him; and was living at Lausanna in 1664, with Edmund Ludlow, Edward Whalley, and other regicides, when John l'Isle, another of that number, was there, by certain generous royalists, despatched.
He supported the parliamentary as against the republican or army party, and appears to have been one of the members excluded in 1648. He sat in Richard Cromwell's parliament for Dublin city, and endeavoured to take his seat in the restored Rump Parliament of 1659. He was made president of the council in February 1660, and in the Convention Parliament sat for Carmarthen borough.
The emissary employed appears to have been the person of indifferent character who, like the Brounker and Chiffinch of the English restoration of 1660, had been usually employed in less dignified agencies. Unacquainted with this man's name, we must be content to take note of him by his title of Hissam, or Hashim Ud Daula.
This association of prayer and spiritual aid had been established but three years before his arrival; it was directed by a chaplain and two directors, the latter elected annually by secret ballot. He had wished to offer in 1660 a more striking proof of his devotion to the Mother of the Holy Virgin, and had caused to be built on the shore of Beaupré the first sanctuary of Saint Anne.
Willis maintained his innocence, and found many to believe him. Indeed, the letter from Willis of the 9th of May, 1660, soliciting the king's pardon, leaves no room for doubt. Clar. Pap. 643. That Morland was the informer, and, consequently, the letter in Echard is a forgery, is also evident from the reward which he received at the restoration, and from his own admission to Pepys.
He was arrested in 1660, charged with "devilishly and perniciously abstaining from church," and of being "a common upholder of conventicles." At the Quarter Sessions, where his trial seems to have been conducted somewhat like that of Faithful at Vanity Fair, he was sentenced to perpetual banishment.
When Pepys visited Audley End in 1660 and 1668, his chief impression seems to have been of the cellars, for he writes: "Only the gallery is good, and, above all things, the cellars, where we went down and drank of much good liquor. And, indeed, the cellars are fine, and here my wife and I did sing, to my great content." It was in the following year that the house was sold to the king.
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