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Updated: June 7, 2025
His aim was to secure proof that such forces exist, or, at any rate, to penetrate into the realm where the transition from matter to pure, matter-free force takes place. And once again, as in Galvani's day, electricity fascinated the eyes of a man who was seeking for the land of the soul. What spiritism denied, electricity seemed to grant.
"George Eliot" comes in abruptly to Hodgson, on February 26, 1897. After a few preliminaries, in response to a remark of Hodgson's on her dislike of and disbelief in spiritism, she says: "... You may have noted the anxiety of such as I to return and enlighten your fellow men. It is more especially confined to unbelievers before their departure to this life."
A keener appreciation of natural beauty led to a study of natural science; thence it was but a step to the "night-sides" of nature; and spiritism, mesmerism, occultism, and abnormal psychology fill the minds of such men as the Romantic philosopher Schubert, and of the physicians Carus and Passavant.
"That is not surprising," said the astrologer, spreading some firm candied orange jelly on a piece of bread, "the first law to observe in magism and Spiritism is to send away the unbelievers, because very often their fluid is antagonistic to that of the clairvoyant or the medium." "Then how can there be any assurance of the reality of the phenomena?" thought Durtal. Carhaix rose.
It passed his understanding as a scientist why anything should be regarded in advance as outside the scope of scientific research. After several years of fruitless struggle he broke off his investigations into spiritism, deeply disillusioned at his failure to interest official science in it. Through all his varied scientific work the longing persisted to know more of this land.
Here and now developed a phenomenon that places little Miss Mompesson on a par with the celebrated Fox sisters, for her father's bed chamber was turned into a séance room in which messages were rapped out very much as messages have been rapped out ever since the fateful night in 1848 that saw modern spiritism ushered into the world.
It is bound to protect and enforce Christian morals and its laws, whether assailed by Mormonism, Spiritism, Freelovism, Pantheism, or Atheism. But the State does the contrary. For, I ask, is not the State indirectly prohibiting the profession of Christianity by establishing a system of education which prohibits all religious instruction?
Raps, table tiltings, movements of articles of furniture, playing upon musical instruments, slate writing, automatic writing, of late the Ouija Board, materialization, levitation, apparent elongation of the medium's body, are all associated with Spiritism.
This does not necessarily prove their conclusions to have been false. Perhaps just this personal element is necessary to give final meaning to what otherwise is so perplexing and even contradictory. The dogmatism which shuts the door squarely in the face of spiritism is as unreasonable, as unscientific, as the credulity which opens the door wide and accepts everything which comes through.
Elizabeth Browning's mind was as much occupied with spiritism as when Hawthorne met her two years previously at Monckton Milnes's breakfast; an unfortunate proclivity for a person of frail physique and delicate nerves. Neither did she live very long after this. Her husband and Hawthorne both cordially disapproved of these mesmeric practices; but Mrs.
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