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Updated: June 19, 2025
The anvils rang merrily as the armorers forged weapons for the troops, merchants sought the new city with their goods, heavily laden boats flocked into its harbor, and almost as if by magic a great city, the destined capital of the shoguns, rose from the fields. The site of Kamakura had been well chosen.
In the words of the native chronicler, "the prestige of the Tokugawa family, which had endured for three hundred years, which had been as much more brilliant than Kamakura in the age of Yoritomo as the moon is more brilliant than the stars, which for more than two hundred and seventy years had forced the daimios to take their turn of duty in Yedo, and which had, day and night, eighty thousand vassals at its command, fell to ruin in the space of a single day."
Akira tells me that in the book called Jizo-kyo-Kosui, this legend is related of the great statue of Jizo in this same ancient temple of Ken- cho-ji. Formerly there lived at Kamakura the wife of a Ronin named Soga Sadayoshi. She lived by feeding silkworms and gathering the silk.
How much of this was sincere, how much diplomatic, it is not possible to determine. In Kamakura, however, it found credence.
At the end of the sixteenth century the courtesans of Yedo lived in three special places: these were the street called Kôji-machi, in which dwelt the women who came from Kiôto; the Kamakura Street, and a spot opposite the great bridge, in which last two places lived women brought from Suruga.
Of the first kind are the beautiful bronze figures of the Buddha, like the Kamakura Buddha, fifty feet high and ninety-seven feet round, in whose face all that is grand and noble lies sleeping, the living representation of Nirvana; and of the second, those odd little ornaments known as netsuke, comical carvings for the most part, grotesque figures of men and monkeys, saints and sinners, gods and devils.
The next four, however, from Yasutoki down to Tokimune, are distinctly entitled to a high place in the pages of history. *It is recorded that the first half of every month in Kamakura was devoted to judicial proceedings, and that at the gate of the Record Office there was hung a bell, by striking which a suitor or petitioner could count on immediate attention.
Kamakura, on the seacoast a few miles south of the present Yokohama, was chosen for headquarters, and one of the first steps taken was to establish there, on the hill of Tsurugaoka, a grand shrine to Hachiman, the god of War and tutelary deity of the Minamoto. Meanwhile, Tokimasa had secured the allegiance of the Takeda family of Kai, and was about to send a strong force to join Yoritomo's army.
The Hojo's resistance was feeble, and in a few weeks the Ashikaga banners were waving again over Kamakura. The question of returning to Kyoto had now to be considered. Takauji's brother, Tadayoshi, strongly opposed such a step.
Estates were given to them, whether restored or newly bestowed, and they were treated much as were the hatamoto of the Yedo shogunate in later times. He spared no pains to preserve Kamakura against the taint of Kyoto's demoralizing influences.
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