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How applicable is the description of the Roman historian to the Rome of our day: "Caput orbis terrarum, urbis magnificentiam augebant fora, templa, porticas, aquæductus, theatra, horti denique, et ejus generis alia, ad quæ vel lecta animus stupet."
Et Franciscæ Uxoris ejus, filiæ Johannis Comitis Oxoniæ. Henricus Howardus Comes Northamptoniæ filius secundo genitus, hoc supremum pietatis in parentes monumentum posuit, A.D. 1614.
What do the princes of Europe mean to let such things be?" "Only the old story," said Father Antonio, "Principes convenerunt in unum adversus Dominum, adversus Christum ejus." So much were all three absorbed in the subject of their thoughts, that no kind of greeting or mark of recognition passed among them, such as is common when people meet after temporary separation.
In Germany, the ecclesiastical princes, with the skilled aid of the Jesuits, thoroughly re-established Catholicism in their own realms, in accordance with the legally recognised principle cujus regio ejus religïo. The young Austrian archduke, Ferdinand of Carinthia, a pupil of the Jesuits, was equally determined in the suppression of Protestantism within his territories.
"Reginæ et insulis ejus sit Deus propitius," said the President, closing the Bible, which at all meetings of the Council lay open on the table before him. "Ita et laboribus nostris, Amen," duly responded the twelve Councillors, standing in their places while he walked with his guest to the door. On the threshold he faced about, and made them a bow, which they as ceremoniously returned.
He was as fat as a sucking pig, and, being on fire inside in such a way that even before the flames reached him, his flesh was becoming consumed like half-burnt wood, and bursting in his middle, his entrails fell out like a Judas. Crepuit medius difusa sunt oninia viscera ejus." This barbaric description always produced an effect.
Apostate as he was from the Reformed Church as he had already been from the Catholic, he had at least risen above the paltry and insolent maxim of the princely Protestantism of Germany: "Cujus regio ejus religio."
It was the same eternal story, the same terrible two-edged weapon, "Cujus reggio ejus religio," found in the arsenal of the first Reformers, and in every politico-religious arsenal of history. "By an eternal decree of God," said Gomarus in accordance with Calvin, "it has been fixed who are to be saved and who damned.
But his curse be turned on to his own head, as holy writ saith, ET IN VIRTICEM IPSIUS INIQUITAS EJUS DESCENDET, that is for to say, 'His wickedness shall turn and fall in his own head. And also the Saracens bring forth no pigs, nor they eat no swine's flesh, for they say it is brother to man, and it was forbidden by the old law; and they hold him all accursed that eat thereof.
Cui foemina sit, eam amicis libenter praebet; si in itinere sit, uxori in castris manenti aliquis ejus supplet ille vires. Advenis ex longinquo accedentibus foeminas ad tempus dare hospitis esse boni judicatur. Viduis et foeminis jam senescentibus saepe in id traditis, quandoque etiam invitis et insciis cognatis, adolescentes utuntur.
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