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But it is not the world only that we must consider. Would you grace the recesses of the Church?" "I could but try," said Zuleika. "'You could but try' are the very words Dr. Pusey used to me. I ventured to say that in such a matter effort itself was a stigma of unfitness. For all my moods of revulsion, I knew that my place was in the world. I stayed there."
This particular historical landmark is mentioned on account of the close connection of cause and effect between it and the remarkable movement set on foot by Newman, Pusey, Keble, and Froude. To be sure, one of the earliest utterances in the Tracts ran in these words: "Attempts are making to get the Liturgy altered.
There are many High-Churchmen, it is true, at the present day, and many Ritualist Churches. But they are alive to-day, just in so far as they have learned the lesson of social pity, and the lesson of a reasonable criticism, from the men whom Pusey and Liddon and half the bishops condemned and persecuted in the middle years of the nineteenth century.
The factory we select is that of Pusey, Scott & Co., at Madison and Third streets, five stories high and a hundred and sixty feet deep.
Pusey, in his review of the agriculture of Lincolnshire, in 1843, "lighted up no longer time ago for so singular a purpose, did appear to me a striking witness of the spirit of industry which, in our own days, has reared the thriving homesteads around it, and spread a mantle of teeming vegetation to its very base.
The spirit of Pusey and Newman was shaking the Church of England like a great wind; and though Antony had been but little touched by the spiritual aspect of the movement, the temporal accusations of corruption and desertion of duty were good lances to tilt against the Church with.
As Pusey points out, it required the force of something wholly unprecedented to take men away from tradition and the old stock in trade of ideas and formulas, and to make them grasp new things. Syphilis was the new thing of the time in the sixteenth century and the study which it received went far toward putting us today in a position to control it.
His grandfather, an archdeacon, was a Tractarian, a friend of Pusey, a scholar acquainted with all the doctors; but he was not a ritualist; he did not even adopt the eastward position. The modern ritualist is hardly to be considered the lineal descendant of these great scholars.
Hope must have been a good deal shaken by his inclination in the first instance to favour the Jerusalem Bishopric, followed, indeed, by a disapproval, but one far short of the energy with which Mr. Hope himself combated the measure. The Rev. E.B. Pusey to J.R. Hope, Esq.
"How can you do otherwise than cling to a city in whose history such men as Newman, Pusey, Ward, Keble, loom so large!" "Yes they do. Though how large do they loom in the history of the world? ... What a funny reason for caring to stay! I should never have thought of it!" She laughed. "Well I must go," she continued.
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