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Updated: June 2, 2025
Usually the former is supposed to have been slandered by the latter, and to have been truly attached to David. But it is at least questionable whether Ziba was such a villain, and Mephibosheth such an injured innocent, as is supposed. This, at least, is plain, that Ziba demonstrated attachment to David at the time when self-love would have kept him silent.
And Ziba said unto the king, Behold, he abideth at Jerusalem: for he said, To day shall the house of Israel restore me the kingdom of my father. Then said the king to Ziba, Behold, thine are all that pertained unto Mephibosheth. And Ziba said, I humbly beseech thee that I may find grace in thy sight, my lord, O king.
When the king had made these appointments, and Ziba had worshipped him, and promised to do all that he had bidden him, he went his way; so that this son of Jonathan dwelt at Jerusalem, and dieted at the king's table, and had the same care that a son could claim taken of him. He also had himself a son, whom he named Micha. How The War Was Waged Against The Ammonites And Happily Concluded.
Ziba answered, "A son of Jonathan is still living, but he is lame in his feet." David inquired, "Where is he?" Ziba replied, "He is in the house of Machir in Lodebar." Then David sent and brought him from the house of Machir; and when Meribaal the son of Jonathan came to David, he bowed down to the ground before him. David said, "Meribaal!" He answered, "Here is your servant!"
When the ambassadors came to him, he came to Jerusalem; and the tribe of Judah was the first that came to meet the king at the river Jordan. And Shimei, the son of Gera, came with a thousand men, which he brought with him out of the tribe of Benjamin; and Ziba, the freed-man of Saul, with his sons, fifteen in number, and with his twenty servants.
Gen. xxiv. 22, 30, 53. The condition of Ziba in the house of Mephibosheth, is a case in point. So is Prov. xvii. 2. Distinct traces of this estimation are to be found in the New Testament, Matt. xxiv. 45; Luke xii. 42, 44. So in the parable of the talents, the master seems to have set up each of his servants in trade with a large capital.
Of the six wells, revetted with masonry and resembling in all points those of Ziba, four, including El-Tawilah, the deepest, supply brackish water; and the same is the case with a fifth inside the fort, close to the chapel of his Holiness, Shaykh Abubakr. The water, however, appeared potable; and perhaps cleaning out and deepening might increase the quantity.
We may humbly say that human mercy then shows likest God's, when, in such imitation as is possible, it springs in us, as His does in Him, from the depths of our own being. He loves and is kind because He is God. He is His own motive and law. So, in our measure, should we aim at becoming. But David's remarkable language in his questions to Ziba goes still deeper in unfolding his motives.
And the king said unto Ziba, What meanest thou by these? And Ziba said, The asses be for the king's household to ride on; and the bread and summer fruit for the young men to eat; and the wine, that such as be faint in the wilderness may drink. And the king said, And where is thy master's son?
King Saul and his servant Doeg, one of his herdmen. 1 Sam. xx. 1, 7; xxii. 9, 18, 22. King David and Ziba, the servant of Mephibosheth. 2 Sam. xvi. 1-4. Jonathan and his servant. 1 Sam. xiv. 1-14. Elisha and his servant, Gehazi. 2 Kings iv. v. vi.
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