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Easter. Deut. xxxii. 13; xxxiii. 13-15. Gen. xxi. 10. Matt. xi. 19. Luke vii. 34. Gen. xiv. 18. 1 Cor. x. 20. Ezek. xlvii. 12. Rev. xxii. 2. Hos. ii. 21-23. Joel iii. 18. Amos ix. 13. Isa. xxv. 6; lxii. 8, 9, lxv. 13. Jer. xxxi. 12-14. Zech. ix. 17. Mal. i. 11. Ps. xxiii. 5; xxvi. 6; xxxvi. 7-9; xliii. 3, 4, lxv. 4; lxiii. 6-8. Prov. ix. 1-5. Isa. lv. 1. Cant. ii. 13; iv. 6; v. 1
XXVI. The Part Horatio played XXVII. In which I am sore tempted XXVIII. Arlington Street XXIX. I meet a very Great Young Man XXX. A Conspiracy XXXI. "Upstairs into the World" XXXII. Lady Tankerville's Drum-major XXXIII. Drury Lane XXXIV. His Grace makes Advances XXXV. In which my Lord Baltimore appears XXXVI. A Glimpse of Mr.
Arthur A. Perera, "Glimpses of Singhalese Social Life," Indian Antiquary xxxi, p. 380. The incident of the bone occurs in other folk-tales. No. 15; L. Gonzenbach, op. cit. From this we should infer that it is a rule with savages not to let women handle the bones of animals during their monthly seclusions.
XXXI. Sulla now began to make blood flow, and he filled the city with deaths without number or limit; many persons were murdered on grounds of private enmity, who had never had anything to do with Sulla, but he consented to their death to please his adherents.
Laert., Proem, 9. Boundehesch, xxxi. Cf. Jesus, as soon as he began to think, entered into the burning atmosphere which was created in Palestine by the ideas we have just stated. These ideas were taught in no school; but they were in the very air, and his soul was early penetrated by them. Our hesitations and our doubts never reached him.
XXVI. A Good Genius XXVII. The First Last, And the Last First XXVIII. The Stranger XXIX. The Den XXX. An Unexpected Visit XXXI. Friendly Services XXXII. The Advice XXXIII. The Accuser XXXIV. Father d'Aigrigny's Secretary XXXV. Sympathy XXXVI. Suspicions XXXVII. Excuses XXXVIII. Revelations XXXIX. Pierre Simon
You shall keep it a feast by an ordinance for ever. This is repeated afterwards, and the observance of this rite is confined to Israelites, Proselytes, and slaves who should be circumcised, v. 48. The observance of the Sabbath was never to be discontinued, Ex. xxxi. 16. Wherefore the children of Israel shall keep the Sabbath throughout their generations, for a perpetual covenant.
Mottoes of love and gallantry were frequent, as well as moral sentences, and those strictly heraldic. In the curious inventory of the plate and jewels of the Duke of Anjou, compiled about 1360, mention is made of a ring with a large square emerald, surrounded by letters in black enamel. In “Archæologia,” vol. xxxi., is a fine example of such an engraved ring.
XXXI. Then these lines give us the relative gables of each of the arches; d is the Italian or southern gable, e the central gable, f the Gothic gable. § XIII. We will again take the three arches with their gables in succession, and on each of the sides of the gable, between it and the arch, we will describe another arch, as at g, h, i.
Who knows, she says, but her dear friend was permitted to swerve, in order to bring about his reformation? Informs her of her uncle Antony's intended address to her mother. LETTER XXX. Clarissa to Miss Howe. Hard fate to be thrown upon an ungenerous and cruel man. Reasons why she cannot proceed with Mr. Lovelace as she advises. Affecting apostrophe to Lovelace. LETTER XXXI. From the same.
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