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Updated: May 8, 2025
In the closing years of the nineteenth century, the University of Calcutta accepted an endowment of a lectureship "to promote Sanscrit learning and Vedantic studies," any Hindus without distinction of caste being eligible as lecturers; and then, shortly after, agreed to the request of the first lecturer that none but Hindus be admitted to the exposition of the sacred texts, thus excluding the European heads of the university from a university lecture.
Shows how the Candy Wagon is visited in behalf of the Squirrel, and how pride suffers a fall; how Miss Bentley turns to Vedantic Philosophy to drown her annoyance, and discovers how hard it is to forget when you wish to. "When I reflect upon the small weight attaching to true worth unsupported by personal charm, I am tempted to turn cynic." Dr.
In opposition to it the Vedantic system of mystic pantheism, whilst also seeing in this finite world a mere world of illusion, holds that rescue from it will come to each individual soul after a more or less prolonged series of rebirths, determined for better or for worse by its own spirituality according to the law of Karma, not in non-existence, but in its fusion with God, whose identity with the soul of man is merely temporarily obscured by the world illusion of Maya.
Vivekananda sought to blend Christian philanthropy with the Vedantic philosophy. Identity with the Supreme is to be attained, not only by passive contemplation, but also by active unselfish service. But this truth was mixed with strange interpretations of Scripture. Jesus' declaration, "I and my Father are one," was made to mean, "Every man and woman is God."
The exalted character of Vedantic philosophy has been as widely recognized among European students as the subtle beauty of many of the Upanishads, in which the cryptic teachings of the Vedas have been developed along different and often conflicting lines of thought to suit the eclecticism of the Hindu mind. But the Arya-Samaj has not been content to assert the ethical perfection of the Vedas.
In order to differentiate these two ideas we should call the Hindu theory of Transmigration by the term "Reincarnation." The Hindu or Vedantic theory of Reincarnation, however, is not the same as the Buddhistic theory of Rebirth, for the Buddhists do not believe in the permanence of the soul entity. There is another point where the Reincarnation theory differs from Platonic transmigration.
But still this is the gist of many Vedantic utterances both early and late. Gauḍapâda states that the world of appearance is due to svabhâva or the essential nature of Brahman and I imagine that the thought here is the same as when Mr Bradley says that the Absolute is positively present in all appearances. Among many coincidences both in thought and expression, I note the following.
Sri Ramakrishna, who passed from this earth life at Cossipore, in 1886, was a disciple of the Vedanta system, as founded by Vyasa, or by Badarayana, authorities failing to agree as to which of these traditional sages of India founded the Vedantic system of religion or philosophy.
There are Sikhs, and Jains, and Buddhists; Theosophists, Vedantic Philosophers, Mohammedans, Brahmos, Parsees, Evolutionists, and Agnostics; Devil-worshippers, and worshippers of ghosts and serpents; but in considering these as forces to be met by Christian influence, we must regard them all as in virtual alliance with each other. They are all one in pride of race and of venerable custom.
Devotional theism was growing in Râmânuja's time. He could not break with the Upanishads and Vedantic tradition but he adapted them to the needs of his day. The followers of Râmânuja are at present divided into two schools known as Tengalais and Vadagalais, or southern and northern.
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