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I repeated to myself the ninth key of Basilius Valentinus, in which he compares the fire of the last day to the fire of the alchemist, and the world to the alchemist's furnace, and would have us know that all must be dissolved before the divine substance, material gold or immaterial ecstasy, awake.
This need not, however, quite necessarily exclude works by Valentinus himself.
For there was one Valentinus, borne in the parties of Valeria adioining to Pannonia, now called Stiermarke, a man of a proud and loftie stomach, brother to the wife of Maximinus, which Valentinus for some notable offense had béene banished into Britaine, where the naughtie man that could not rest in quiet, deuised how by some commotion he might destroy Theodosius, who as he saw was onelie able to resist his wicked purposes.
The theory, however, was very influential in its day, and was intimately connected with the rise of monophysitism. Eutyches, the "father of the monophysites," was condemned by a local synod at Constantinople in A.D. 448 on the ground that he was "affected by the heresy of Valentinus and Apollinaris."
Is it possible that into yonder hall, where now the lion of S. Mark looks down alone on staring desolation, strode the Borgia in all his panoply of war, a gilded glittering dragon, and from the dais tore the Montefeltri's throne, and from the arras stripped their ensigns, replacing these with his own Bull and Valentinus Dux?
In 1660 appeared at Paris an edition of a writing very celebrated among the followers of the art, “Twelve Keys of Philosophy,” which was ostensibly written by one Brother Basilius Valentinus. In Plato the smallest particles of the earth are cubical. In the following examples the words showing it most clearly are italicized. Alchemy was regarded by its disciples as a royal art.
With respect to the birds I refer to Matthew XIII, 4: “And when he sowed, some seeds fell by the wayside and the fowls came and devoured them up.” In the text of Basilius Valentinus, the fourth key, there is mention of the rotting and falling to pieces with which we are familiar. The idea of dismemberment is not infrequently clearly expressed, more clearly than in our parable.
Is it possible that into yonder hall, where now the lion of S. Mark looks down alone on staring desolation, strode the Borgia in all his panoply of war, a gilded glittering dragon, and from the daïs tore the Montefeltri's throne, and from the arras stripped their ensigns, replacing these with his own Bull and Valentinus Dux?
The rigid monotheism of the Jews made it hard for them to conceive an intermediary between God and man; they were naturally disposed to embrace a humanistic explanation of Christ. Docetism was elaborated by Valentinus, Manes and other gnostics and adopted into their systems, while ebionitism provided the basis for the Christologies of Paul of Samosata, of the Photinians and Adoptionists.
It must suffice to mention that this gospel is not cited by Papias; that Justin, Marcion, and Valentinus make no allusion to it, though, since it furnishes so much that is germane to their views, they would gladly have appealed to it, had it been in existence, when those views were as yet under discussion; and that, finally, in the great Quartodeciman controversy, A. D. 168, the gospel is not only not mentioned, but the authority of John is cited by Polycarp in flat contradiction of the view afterwards taken by this evangelist.
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