Vietnam or Thailand ? Vote for the TOP Country of the Week !
Updated: May 16, 2025
We may take it, I believe, as admitted, and it is indeed quite indisputable, that these are references to our present Gospels; but there is the further question whether they are to be attributed directly to Valentinus or to his followers, and I am quite prepared to admit that there are no sufficient grounds for direct attribution to the founder of the system.
Irenæus is explicit; now, Irenæus came from the school of John, and between him and the apostle there was only Polycarp. The part played by this Gospel in Gnosticism, and especially in the system of Valentinus, in Montanism, and in the quarrel of the Quartodecimans, is not less decisive.
It is at any rate clear that Irenaeus had some means of referring to the opinions of Valentinus as distinct from his school; because, after giving a sketch of the system, he proceeds to point out certain contradictions within the school itself, quoting first Valentinus expressly, then a disciple called Secundus, then 'another of their more distinguished and ambitious teachers, then 'others, then a further subdivision, finally returning to Ptolemaeus and his party again.
There flourished for a while and died fantastic eclectic creeds, pagan theosophies masquerading as Christianity. Gnosticism was a typical product of the city. Valentinus and Basilides and the other gnostics made in that cosmopolitan atmosphere their attempts to reconcile Christianity with Greek and oriental thought.
What the Roman historiographer Marcellinus reporteth of the Scots, Picts, and Britains vnder the emperour Iulianus, Valentinianus and Valens, they send their vicegerents into Britaine, the disquietnesse of that time, London called Augusta, the worthie exploits of Theodosius in this Iland against the enimie, Valentinus a banished malefactor deuiseth his destruction, he is taken and executed, he reformeth manie disorders and inconueniences, the first entring of the Saxons into Britaine, they are dawnted at the verie sight of the Romane ensignes, the Saxons lieng in wait for their enimies are slaine euerie mothers sonne.
He read, he tells us, all the works he could find on the subject of Didactics by predecessors or contemporaries, such as Ratich, Ritter, Glaumius, Wolfstirn, Caecilius, and Joannes Valentinus Andreae, and also the philosophical works of Campanella and Lord Bacon; but he combined the information so obtained with his own ideas and experience.
Because she did spue them out with so great detestation, that she is more bound to abhor them than other churches which did not the like, and I may well apply to them that which Calvin saith of the ceremonies of the Interim, to Valentinus Pacaeus, Ut concedam faetidas illas sordes quibus purgatae fuerunt vestrae ecclesiae, inrebus medus posse censeri: earum tamen restitutio eritne res media? 2.
It was impossible to express the alchemical ideas in any language save that of far-fetched allegory. The alchemical writings abound in such allegories. Here are two of them. The first allegory is taken from The Twelve Keys, of Basilius Valentinus, the Benedictine: "The eleventh key to the knowledge of the augmentation of our Stone I will put before you in the form of a parable.
Six others Basilides, Valentinus, Marcion, Ptolemaeus, Heracleon, and Celsus are heretical or infidel writers whom we only know through notices or scraps of their works in the writings of the Christian Fathers who refuted them. The Epistle of the Martyrs of Vienne and Lyons is only in part preserved in the pages of Eusebius. The Canon of Muratori is a mutilated fragment of uncertain date.
Basilius Valentinus in the third of his twelve keys writes of the great magisterium: “So whoever wishes to compare our incombustible sulphur of all the wise men, must first take heed for himself, that he look for our sulphur in one who is inwardly incombustible; which cannot occur unless the salt sea has swallowed the corpse and completely cast it up again.
Word Of The Day
Others Looking