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There is a change in the whole relation of the writer to the world about him. The new quality is not specifically Christian: it is just as marked in the Gnostics and Mithra-worshipers as in the Gospels and the Apocalypse, in Julian and Plotinus as in Gregory and Jerome. It is hard to describe.

The Hermetic books, with all their mysteries, have become part of the theosophical gospel, as well as the doctrines of Plato and of the Neo-Platonists, Plutarch's treatises on Isis and Osiris, the philosophies of Plotinus and Iamblichus, the teachings of Philo and of the Gnostics, and the works of innumerable others, who in seeking to throw light on the super-physical realms seem often only to have succeeded in plunging them into greater darkness.

You can write faster than I can." So he wrote his fastest, while Lucia Harden read out titles to him in the sonorous Latin tongue. She was standing ankle-deep in Gnostics and Neo-Platonists; as for Mr. Rickman, he was, as he observed, out of his depth there altogether. "Iamblichus, De Mysteriis Egyptiorum. Do you know him?" Mr.

The idea very probably originated with the Gnostics of the East, who engraved stones with mystic figures believed to impart good luck or to keep off evil influences. This belief was ultimately reduced to a system.

In the first century of the Christian era may be observed among various sects, notably the Gnostics, a desire to popularize the teachings of an ancient race, and to accentuate those principles which had been taught by Buddha, Pythagoras, the Stoic philosophers, the Roman jurisconsults and others.

Many large congregations of Gnostics and Arians maintained, after their conversion, the simple worship which had preceded their separation; and the Armenians, the most warlike subjects of Rome, were not reconciled, in the twelfth century, to the sight of images.

The new quality is not specifically Christian: it is just as marked in the Gnostics and Mithras-worshippers as in the Gospels and the Apocalypse, in Julian and Plotinus as in Gregory and Jerome. It is hard to describe.

According to some of the Gnostics this lowest aeon or emanation was identical with the Jewish Satan, or the Ahriman of the Persians, who is called "the prince of this world," and the creation of the world was an essentially evil act. But all did not share in these extreme opinions.

"The gnostics revered him as an Eon superior to Jesus; and in the third century Theodore le Changeur also asserted that he was not a man, but a virtue transcending Christ, because Christ's priesthood was but a copy of Melchizedec's. "According to another sect, he was neither more nor less than the Paraclete. But come, in the absence of early Scriptures what do the seers say?

In their practice these arts are as superlatively unwholesome as in their result, successful or not, they are unnatural. Also, they are very ancient. The Chaldeans knew them, and the magicians who stood before Pharaoh knew them. To the early Christian anchorites and to the gnostics they were familiar.