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It is for the Governor to decide between Papists and Protestants, Jansenists and Molinists, Arminians and Calvinists, Episcopalians and Presbyterians, Sabellians and Tritheists, Homoousians and Homoiousians, Nestorians and Eutychians, Monothelites and Monophysites, Paedobaptists and Anabaptists.
Aphthartodocetism springs from a spurious spirituality, from a fastidiousness that has no place in true religion. It is symptomatic of Manicheanism, which associates matter with sin. Christians affirm sinlessness of Christ's humanity; they do not affirm immateriality of His body. The monophysites, in abandoning the true Christology, were predisposed to the infection of this heresy.
Its annals are an interminable list of names and doctrines, but bring before us few living personalities and hence are dull. They are like a record of the Christian Church's fight against Arians, Monophysites and Nestorians with all the great figures of Byzantine history omitted or called in question.
His ardent but unbalanced utterances bequeathed to the Church a legacy of strife. His writings, particularly the earlier ones, furnished the monophysites with an armoury of weapons. His teaching could not with justice be styled docetic or Apollinarian, but its mystic tone was so pronounced that it proved a propaedeutic for monophysitism.
Six small sects grew up among the Monophysites and died away again, which held varying opinions about the nature of the body of Christ We find also the Corrupticolæ, Agnoetæ, Tritheists, Philoponists, Cononites, and Damianists, the four last of which differed as to the nature of the Trinity.
When, therefore, in the midst of the wrangling of sects, in the incomprehensible jargon of Arians, Nestorians, Eutychians, Monothelites, Monophysites, Mariolatrists, and an anarchy of countless disputants, there sounded through the world, not the miserable voice of the intriguing majority of a council, but the dread battle-cry, "There is but one God," enforced by the tempest of Saracen armies, is it surprising that the hubbub was hushed?
Although the monophysite church has long since lost all influence, it is still in being. The Coptic and Jacobite churches of Egypt and Mesopotamia, respectively, preserve to this day the doctrines and traditions of the primitive monophysites. The history of the sect, however, does not concern us here. The writer's purpose is to review its doctrine.
Eutyches, "the father of the monophysites," was a monk. The monastic temperament is peculiarly susceptible to this heresy, and the monastic element has always been dominant in the monophysite churches. The cloister is the natural habitat of the doctrine of the one nature. Monasticism is applied monism.
They both are elements in the mental composition of almost every serious thinker. The sterility of logic often drives him to seek a higher and surer instrument of knowledge. So there is no inconsistency in further characterising the monophysites as rationalists. The intellectuals of the eastern church were found mostly in their communion. Theirs was the formal logic point of view.
This psychology has no room for another plane of experience. It has no room for a positive sub-consciousness. Consequently that one plane must be the one divine nature, which, as the monophysites taught, absorbed the human. The one-nature theory is not true to the facts. It overlooks the complexity of Christ's experience. His experiences lie on two different planes.