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Updated: May 4, 2025


Or again, when our thoughts turn to the East, instead of recollecting that there are sister Churches there, we leave it to the Russians to take care of the Greeks, and to the French to take care of the Romans and we content ourselves with erecting a Protestant Church at Jerusalem, or with helping the Jews to rebuild their temple there, or with becoming the august protectors of Nestorians, Monophysites, and all the heretics we can hear of, or with forming a league with the Mussulman against Greeks and Romans together.

The monophysites held the outposts of the Empire. Mahomet came into contact with them, and it was probably from them that he formed his conception of Christian doctrine. The later history of the monophysite churches shows that they often secured a large measure of toleration at the hands of the Caliphs, while the diphysites were being rigorously persecuted.

It was a case of Altar against Altar, of two occupants of the same See, as that between the Non-jurors in England and the Established Church; not the case of one Church against another, as of Rome against the Oriental Monophysites. But my friend, an anxiously religious man, now, as then, very dear to me, a Protestant still, pointed out the palmary words of St.

Suspicion of the reality of Christ's human nature as a whole is characteristic of all monophysite thought. This suspicion, not always formulated or expressed, is everywhere present. If the monophysites admitted the fact of His true manhood, they denied or neglected the religious value of that fact.

It was a longer and more tedious trial, while the controversies lasted with the Monophysites of old, and with the Jansenists in modern times. A great scandal it is and a perplexity to the little ones of Christ, to have to choose between rival claimants upon their allegiance, or to find a condemnation at length pronounced upon one whom in their simplicity they have admired.

Her principles were the traditional principles of the Alexandrian see. Alexandria would not truckle to Constantinople, nor let religion subserve imperial policy. In this matter the monophysites took a narrow view; but their narrowness evinces their piety. They felt the evils attendant on Constantine's grand settlement, and they made their ill-judged protest. They made it for no unworthy motive.

The monophysite church was not directly concerned in the iconoclastic controversy, but their doctrines were indirectly responsible for it. In fact the great monophysites, Severus and Philoxenus, have been styled "the fathers of the iconoclasts." Such were the difficulties and errors into which their Christology forced the monophysites with respect to Christ's body.

A being in whom organic process was present seemed to these heretics no fit object of worship. They called the orthodox Ctistolatrae or Phthartolatrae, worshippers of the created or corruptible. Monophysites of all shades of opinion united in condemning the practice of worshipping Christ's human nature.

And the rigid unity of the Monophysites, who, under the reigns of Zeno and Anastasius, had invaded the thrones of the East, provoked their antagonists, in a land of freedom, to avow a moral, rather than a physical, union of the two persons of Christ.

Leo and the Monophysites to undo the firm belief I had in the existence of what I called the practical abuses and excesses of Rome. I did so by way of a relief. I had a great and growing dislike, after the summer of 1839, to speak against the Roman Church herself or her formal doctrines.

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