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Moreover, all these connexions of the actions of the creature and of all creatures were represented in the divine understanding, and known to God through the knowledge of mere intelligence, before he had decreed to give them existence. By this false idea of an indifference of equipoise the Molinists were much embarrassed.

He reasoned, like a man of sense, from natural causes; but the opposite party told him, that the whole was a miracle, and that his evidence was the very best proof of it. The Molinists were in a sad dilemma. They durst not assert the absolute insufficiency of human evidence, to prove a miracle. They were obliged to say, that these miracles were wrought by witchcraft and the devil.

Father Theophile Raynaud, in his book entitled Calvinismus Religio Bestiarum, wished to strike at the Dominicans, without naming them. On the other hand, those who professed to be followers of St. Augustine reproached the Molinists with Pelagianism or at the least semi-Pelagianism.

He must have recourse to those who invented the expression, and is referred to a M. le Moine, on the one hand, as representing the Molinists or Jesuits; and a Father Nicolai as representing the Dominicans orNew Thomists.” Both of these were real characters: the former a doctor of the Sorbonne, and a violent anti-Jansenist, who had written on the subject of grace; the latter a Dominican, who is said, however, by Nicole to have abandoned the principles of his order and embraced Pelagianism.

And if I am for the Molinists in the first point, I am for the predeterminators in the second, provided always that predetermination be taken as not necessitating. In a word, I am of opinion that the will is always more inclined towards the course it adopts, but that it is never bound by the necessity to adopt it. That it will adopt this course is certain, but it is not necessary.

His Infirmities in Old Age. Partiality of the King. Character of Pere La Chaise. The Jesuits. Choice of a New Confessor. Fagon's Opinion. Destruction of Port Royal. Jansenists and Molinists. Pascal. Violent Oppression of the Inhabitants of Port Royal. Death of D'Avaux. A Quarrel about a Window. Louvois and the King. Anecdote of Boisseuil. Madame de Maintenon and M. de Beauvilliers.

Their inveteracy was great, somewhat like that which, forty years before, existed between the Molinists and Jansenists: and few persons, if any, I believe, remained neuter. Victory seems to have crowned the former party. Indeed the music of GLUCK possesses a melody which is wonderfully energetic and striking.

She found herself confronted by the most energetic, hardy, and successful assailants whom the spirit of progress ever inspired. Compared with the new attack, Jansenism was no more than a trifling episode in a family quarrel. Thomists and Molinists became as good as confederates, and Quietism barely seemed a heresy.

The theologians who profess to be adherents of St. Augustine claim also that the system of the Molinists would discover the source of God's grace in the good qualities of man, and this they deem an infringement of God's honour and contrary to St. Paul's teaching.

I need not dwell at any great length upon the origin and progress of the two religious parties, the Jansenists and the Molinists; enough has been written on both sides to form a whole library. It is enough for me to say that the Molinists were so called because they adopted the views expounded by, the Pere Molina in a book he wrote against the doctrines of St.