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But the interchange of ideas on social life has led to an increase of ideals, which are plans of action emotionally appreciated and therefore motive forces. Some of these are the Utopias of individual thinkers; but we shall consider here only those more powerful ideals which are shared, however vaguely, by many.

For these, after all, are mere Utopias; their details are the outcome of individual wishes; what will emerge must be, not a Utopia at all, either yours or mine, but a practical reality, full of shifts and compromises most unphilosophical and illogical a practical reality distasteful in many ways to all us Utopia-mongers.

Did I pass a speaker at some corner, hatless, perspiring, pointing Utopias in the air to restless hungry eyes, at once I saw myself, a Demosthenes swaying multitudes, a statesman holding the House of Commons spellbound, the Prime Minister of England, worshipped by the entire country. Even the Opposition papers, had I known of them, I should have imagined forced to reluctant admiration.

Everything about her at this moment was divine and lovely to him; all the qualities of her rich uneven youth which she had shown in their short intercourse her rashness, her impulsiveness, her generosity. Let her but trust herself to him, and she should try her social experiments as she pleased she should plan Utopias, and he would be her hodman to build them.

Now what sort of question would first occur to two men descending upon the planet of a Modern Utopia? Probably grave solicitude about their personal freedom. Towards the Stranger, as I have already remarked, the Utopias of the past displayed their least amiable aspect. Would this new sort of Utopian State, spread to the dimensions of a world, be any less forbidding?

It must be remembered that a modern Utopia must differ from the Utopias of any preceding age in being world-wide; it is not, therefore, to be the development of any special race or type of culture, as Plato's developed an Athenian-Spartan blend, or More, Tudor England. The modern Utopia is to be, before all things, synthetic.

M. de Lamartine, in his brilliant little life of Fenelon, does not hesitate to trace to the influence of "Telemaque," the Utopias which produced the revolutions of 1793 and 1848. "The saintly poet was," he says, "without knowing it, the first Radical and the first communist of his century."

To the picture of human perfection he opposed the nightmare of an over-populated planet, and combated universal benevolence by teaching that even charity is an economic sin. English society cares little either for Utopias or for science. But it welcomes science with rapture when it destroys Utopias. If Godwin had pricked men's consciences, Malthus brought the balm.

Such in its main outlines is the new Constitution of Germany. On the whole, it has worked well. That it has fulfilled all the expectations aroused in that year of triumph and jubilation will surprise no one who knows that absolute and lasting success is attained only in Utopias, never in practical politics.

Protected by the purity of his affection against the obscenity of certain eighteenth-century tales which fell into his hands, he found particular pleasure in shutting himself up with her in those humanitarian Utopias which some great minds of our own time, infatuated by visions of universal happiness have imagined.