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Updated: June 9, 2025


The prediction of Anna the prophetess is mentioned in the New Testament without a word of censure on the unwomanliness of her conduct, or her profanation of the temple by it. Modern writers would perhaps have been wiser, and treated her with what they considered deserved contempt. New Testament Teachings.

He had now to vindicate himself by extinguishing her under the load of her unwomanliness: she was like sun-dried linen matched beside oriental silk: she was rough, crisp, unyielding. That was now the capital charge. Henrietta could never be guilty of the unfeminine. Which did he prefer?

Please forget that I am accidentally anything else than a man with a man's living to make." Inwardly Sheldon fumed and fretted. Was she making game of him? Or did there lurk in her the insidious unhealthfulness of unwomanliness? Or was it merely a case of blank, staring, sentimental, idiotic innocence?

In nine cases out of ten there is a great wrong or a great grief at the bottom of all her unwomanliness perhaps both; and if she shrieks you may be sure that she is suffering; ease her pain, and she will be quiet enough.

On the contrary, creditable mention is made of the fact that she did instruct him, and that through that instruction he was made useful to the world; and all this upon the authority of inspiration, without one word of censure as to her unwomanliness. Over and over again, Paul names her in his salutations. In Philippians iv, 3, he entreats help for certain women, counting them as fellow-laborers.

He had now to vindicate himself by extinguishing her under the load of her unwomanliness: she was like sun-dried linen matched beside oriental silk: she was rough, crisp, unyielding. That was now the capital charge. Henrietta could never be guilty of the unfeminine. Which did he prefer?

"I do indeed grieve over the fatal step you contemplate; I grieve over your unwomanliness in marrying a man whom you do not even pretend to love; and some terrible penalty will avenge the outrage against feminine nature. Some day your heart will stir in its cold torpor, and then all Dante's visions of horror, will become your realities, scuurging you down to despair."

We have only to read her trial, or even the account given in Henry VI, to know what we should say of her now. There would be the same reproaches of unwomanliness, the same reminders that a woman's sphere is the home, the same plea that she should leave serious affairs to men, who, indeed, had carried them on so well that the whole country was tormented with perpetual panic of an enemy over sea.

She can afford to do right when she feels the world is wrong; but she is accountable for her example, and the influence she exerts upon those not as strong as she is. Beyond this lies the fact that womanliness is opposed to mannishness, and that unwomanliness grows faster than its virtuous opposite. "Ill weeds grow apace," says a German proverb.

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