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After this speech, Tuglay stood up and took from his mouth the chewed betel-nut that is called isse, and made a motion as if he would rub the isse on the great Buso's throat. When the Buso saw the isse, he thought it was a sharp knife, and he was frightened. All the lesser buso began to weep, fearing that their chief would be killed; for the isse appeared to all of them as a keen-bladed knife.
And the old woman called Mona said to the sky, "You go up high, because I cannot pound my rice when you are in the way." Then the sky moved up higher. Mona was the first woman, and Tuglay was the first man. There were at that time only one man and one woman on the earth. Their eldest son was named Malaki; their eldest daughter, Bia. They lived at the centre of the earth.
There he stood, no longer the poor Tuglay, but a Malaki T'oluk Waig, with a gleaming kampilan in his hand. Then he was ready to fight all the other buso. First he held the kampilan in his left hand, and eight million buso fell down dead. Then he held the kampilan in his right hand, and eight million more buso fell down dead.
After this, Tuglibung and Tuglay could not see the god any more. Why the Sky Went Up In the beginning, when the world was made, the sky lay low down over the earth. At this time the poor families called "Mona" were living in the world. The sky hung so low, that, when they wanted to pound their rice, they had to kneel down on the ground to get a play for the arm.
And off went the Moglung with the Tuglay, riding on the wind. After many days, the Moglung and the Tuglay rested on the mountains of barayung, and, later, on the mountains of balakuna-trees. From these heights, they looked out over a vast stretch of open country, where the deep, wavy meadow-grass glistened like gold; and pastured there were herds of cows and carabao and many horses.
As he was carried through the groves of cocoanut-palms on Buso's place, all the Cocoanuts called out, "Tuglay, Tuglay, in a little while the Buso will eat you!" Into the presence of the great chief of all the buso, they dragged Tuglay. The Datto Buso was fearful to look at. From his head grew one great horn of pure ivory, and flames of fire were blazing from the horn.
Then Tuglay and Tuglibung ran away, and left their children. They ran and ran until they reached the T'oluk Waig; but they could not get away from the falla. The nine days of falla had caught up with them. At home, the children woke up and found no mother and father there, and they began to cry. They thought they would run after their parents.
And the Tuglay sat down on the ground, near the Moglung. Then the woman gave presents of textiles to the Malaki Lindig Ramut ka Langit and the other malaki in her crowd. But to the Tuglay she gave betel-nut that she had prepared for him. After that, the Moglung said to all the malaki, "This time I am going to leave you, because I want to go home."
But the man felt very sorry to think of giving his children to the Buso, and he went from place to place, hoping to find some friend who would help him. He could get nobody to help him. Now it lacked only two of the nine days' falla. And while the children were asleep, Tuglay said to his wife, "Let us run away, and leave our babies here asleep, because to-morrow the Buso will come."
Then he walked on at random until he came to a vast field of rice, where great numbers of men were cutting the palay. But the rice-field belonged to Buso, and the harvesters were all buso-men. When they saw Tuglay at the edge of their field, they were glad, and said to one another, "There's a man! We will carry him home." Then the buso caught Tuglay, and hastened home with him.
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