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But the edges of the horizon are very sharp, like a kampilan, and they came together with a snap whenever anybody tried to jump through; and they cut him into two pieces. Then the parts of his body became stones, or grains of sand. One after another of the party tried to jump through, for nobody knew the fate of the one who went before him.

When morning came, the day was dark, like night, for the sun did not shine. Then the Malaki took his kampilan and stuck it into his belt, and sat down on his shield. There was no light on the next day, nor on the next. For eight days the pitchy darkness lasted; but on the ninth day it lifted. Quick from its cradle jumped the baby, now grown as tall as the bariri-plant; that is, almost knee-high.

But the Moglung did not go to her own home: she at once started for her brother's house that was up in the sky-country. Presently the Malaki woke up, and when he looked at his toes, he found that his brass toe-rings were gone. "The Moglung has been here!" he cried in a frenzy. "Why didn't you waken me, as I told you?" Then he seized his sharp-bladed kampilan, and slew the Bia.

After that, the Malaki went over to the house of Buso's daughter, who had but one eye, and that in the middle of her forehead. She shrieked with fear when she saw the Malaki coming; and he struck her with his kampilan, so that she too, the woman-buso, fell down dead. After these exploits, the Malaki T'oluk Waig went on his way.

"No, no!" protested the Sun. "I cannot keep it, because my body is so hot it would make your baby sick." "And I cannot keep it," complained the Moon, "for my body is very dark; and that would surely make the child sick." Then the Sun fell into a passion of rage; and he seized his big kampilan, and slew the child.

On the ninth day he jumped from step to step of the eight million terraces, and went riding off on his war-shield. But now he came to a series of cuestas named "Dulama Bolo Kampilan," because one side of each was an abrupt cliff with the sharp edge of a kampilan; and the other side sloped gradually downward, like a blunt-working bolo.

This sword is called a kampilan, and is used in conjunction with a long, narrow, wooden shield, known by the name of klassap, and in the use of these weapons the Illanuns are very expert and often boast that, were it not for their gunpowder, no Europeans could stand up to them, face to face.

There he stood, no longer the poor Tuglay, but a Malaki T'oluk Waig, with a gleaming kampilan in his hand. Then he was ready to fight all the other buso. First he held the kampilan in his left hand, and eight million buso fell down dead. Then he held the kampilan in his right hand, and eight million more buso fell down dead.

There is a certain mountain that has a sharp, long crest like a kampilan. Up on this mountain stretched many fields of hemp, and groves of cocoanut-palms, that belonged to the Malaki and his sister. Near to these hemp-fields lived the Basolo-man, under a tall barayung-tree. His little house was full of venison and pig-meat and lard, and he kept a dog to hunt pigs and deer.