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Gore we see at once the width of the gulf which separates the traditionalist from the philosopher. To Dr. Gore the creeds and the miracles are essential to Christianity. No Virgin Birth, no Sermon on the Mount! No Resurrection of the Body, no Parable of the Prodigal Son! No Descent into Hell, no revelation that the Kingdom of Heaven is within! Need we wonder that Dr.

Attach to him the label of "modernist" or the label of "traditionalist," and it will still be the same little eager man thrusting his way forward on either road with downward head and peering eyes, arguing with anyone who gets in his way, and loving his argument far more than his way. When he was at Oxford, and was often in controversial conflict with Dr.

He makes me feel that his modernism, if I may presume to use that term, is an evangelical desire of his soul to give men this intellectual background to their faith. He wants, as it were, to save their beliefs rather than their souls. He regards the emotionalist as occupying territory as dangerous to himself and to the victory of Christianity as the territory occupied by the traditionalist.

The traditionalist would have said, by documents miraculously confirmed. It was not in consonance with his noblest ideas for Kant to say that. On the other hand, that which I perceive to be my duty I, as religious man, feel to be a command of God, whether or not a mandate of God to that effect can be adduced. Whether an alleged revelation from God inculcates such a truth or duty may be incidental.

Very soon there arose in the circles about Augustus, in the Senate, in the comitia, a bitter contention between Tiberius's friends and his enemies; this was really a struggle between the traditionalist party, which busied itself conserving, together with the traditions of the old Romanism, the military and political power of Rome, and the party of the young nobility, which, without heeding the external dangers, wished to impel habits, ideas, the public spirit, toward the freer, broader forms of the Oriental civilisation, even at the risk of dissolving the State and the army.

Abu Sofian, hurrying up, learnt with anger of this unexpected barrier. Finding he could not cross it, he waxed indignant, and declared the device was cowardly and "unlike an Arab." The traditionalist, as usual, was disconcerted by the resourceful man of action, and the Muslim obstinately remained behind their defence.

The Bishop dazzles, but he does not illumine the darkness or throw a white beam ahead of heavy-laden and far-journeying humanity on the road which leads, let us hope, to a better order of things than the present system. Whether such a man calls himself traditionalist or modernist does not greatly matter.

I am sorry for the traditionalist who cannot enjoy Robert Frost and Edwin Arlington Robinson and Edgar Lee Masters and Carl Sandburg. He is, in my opinion, in a parlous state. But the state of the young rebel who cannot enjoy "Lycidas" and "The Progress of Poesy" and the "Ode to Dejection" is worse than parlous. It is hopeless.

Tiberius had many enemies among the nobility, especially among the young men of his own age; partly because his rapid, brilliant career had aroused much jealousy, partly because his conservative, traditionalist tendencies toward authority and militarism disturbed many of them.

The traditionalist party, the opposition, the unsatisfied, exploited without scruple this popular attitude, and Nero, responsible for a sufficient number of actual crimes, found himself accused also of an imaginary one. He was so frightened that he decided to give the clamouring people a victim, some one on whom Rome could avenge its sorrow.