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Updated: June 22, 2025


The matters of which it treated belong before the council, but I do not know whether to say to you, the nashtio of the Zaashtesh, Call them together, or not." He was manifestly troubled, and fastened an uncertain glance upon the face of the other. Topanashka very composedly answered, "You are as wise as I, umo; you know what your duties are.

Many journeys distant, Pueblo Indians lived also, and thither the Queres went at long intervals to trade and to hunt the buffalo on the southwestern plains. Topanashka also was pleased with the suitor. In due course of time Zashue Tihua and Say Koitza, therefore, became man and wife. Zashue proved to be a good husband, according to Indian ideas.

That purpose is either good or bad. Owls, crows, and turkey-buzzards, also the coyote, are regarded as forms assumed by evil spirits, or by men under the influence of evil charms. The more Topanashka reflected upon the conduct of the birds, the more superstitious he became concerning them. They certainly meant harm.

Had his enemy stood otherwise than in a line with the first shelter which Topanashka had made use of, he would surely have sent an arrow during this retrograde performance. He continued to crawfish until the tall bush was between him and the smaller one. Once covered by the former, he raised his head and looked around. A peculiar stillness reigned.

His object was not merely to rid himself of the person of Topanashka; he sought an opportunity of becoming the ostensible saviour of his tribe in the hour of need.

That leader was Topanashka Tihua, then in the full vigour of manhood. On the following morning Topanashka left before daybreak with five picked men in the hideous garb of Indian braves. They penetrated cautiously the mountain labyrinth west of the Rito, concealing themselves during the day and travelling at night. On the morning of the fifth day they discovered a few huts of the Navajo.

In short he was as pleasant and accommodating, all at once, as he and his wife had been careless in the beginning. Topanashka settled down on the hides, and in the meantime the woman also entered the room and quite unceremoniously squatted beside the men. Hoshkanyi said to her,

As soon as Topanashka believed that he had come again into proximity of the path, he resumed his previous methods of locomotion; that is, he began to crawl on hands and feet. The timber was of greater density here, for it was nearer the foot of the mountains.

There at last was a plain human track, the impression of a naked foot with its toe-marks to the north, and the impression was fresh! But the Tehua walked on round sandals. Had he not lost one of them? It was very uncomfortable walking on one of the circular disks only. Topanashka rose on hands and feet and crept farther, regardless of what might be behind him.

His pantomime is recognized at once as a cruel mimicry of the chief penitent while at prayer, and it is universally pronounced to be a superb performance. To the Koshare nothing is sacred; all things are permitted, so long as they contribute delight to the tribe. Topanashka appeared to be lonesome in his exalted seat upon the roof.

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