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In addition to the evidence of Porphyry, Iamblichus, Eusebius and other authors of the fourth century, some recently published papyri of the same period throw a little light on the late Greek thaumaturgy. Obviously we would much prefer a spell for turning an old woman into a goddess.

Its origin is Chinese ; but in Japan it became oddly blended with the worship of a Shinto deity, and again modified and expanded by the Buddhist concepts of thaumaturgy and magic. So far as the common people are concerned, it is perhaps safe to say that they pay devotion to foxes chiefly because they fear them. The peasant still worships what he fears.

Beyond question, there is as good, or perhaps better, evidence of the miracles worked by our Lady of Lourdes, as there is for the floating of Elisha's axe, or the speaking of Balaam's ass. But we must go still further; there is a modern system of thaumaturgy and demonology which is just as well certified as the ancient.

But there were still more striking resemblances between ancient and modern thaumaturgy, which were only to be recognised by readers of the late Neoplatonists, such as Porphyry, and of the Christian Fathers, such as Eusebius, who argued against the apologists of heathenism.

For occupation I read the Neo-Platonists, Thaumaturgy, Demonology and the like, which I had always found a fascinating although futile study. I regretted my bowing acquaintance with modern science, which forbade my setting up a laboratory with alembics and magic crystals wherewith to conduct experiments for the finding of the Elixir Vitae and the Philosopher's Stone. I seldom read the newspapers.

Thus enough is known to show that savage spiritualism wonderfully resembles, even in minute details, that of modern mediums and seances, while both have the most striking parallels in the old classical thaumaturgy.

In brief, the problem of spiritualism in general presents itself to us thus: in ancient, modern, and savage thaumaturgy there are certain automatic phenomena. The conjurer, priest, or medium acts, or pretends to act, in various ways beyond his normal consciousness. Savages, ancient mystics, and spiritualists ascribe his automatic behaviour to the control of spirits, gods or demons.

Is there not something of self-consciousness in the breaking of Prospero's wand and burying his book, a sort of sad prophecy, based on self-knowledge of the nature of that man who, after such thaumaturgy, could go down to Stratford and live there for years, only collecting his dividends from the Globe Theatre, lending money on mortgage, and leaning over his gate to chat and bandy quips with neighbors?

Nor, indeed, need the process of simplification of vegetable food be carried so far as this, in order to arrive at the limit of the plant's thaumaturgy. Let water, carbonic acid, and all the other needful constituents be supplied except nitrogenous salts, and an ordinary plant will still be unable to manufacture protoplasm.

In addition to purely local sects and religions, France has always harboured a number of Swedenborgians, whose beliefs have undergone certain modifications on French soil. For instance, thaumaturgy was introduced by Captain Bernard, and healing by means of prayer by Madame de Saint-Amour.