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Updated: July 26, 2025
For example, when of the Súfí leaders, named ‘Alí Shawkat Páshá, asked for an explanation of the phrase: “I was a Hidden Mystery,” which occurs in a well-known Muḥammadan tradition, Bahá’u’lláh turned to the “Mystery of God,” Abbás, and asked Him to write the explanation.
And you can know God for exactly the same reason that you can know by sight or hearing because you are part of God; you can know Him because you share His nature. "We are partakers of the Divine Nature," says the Christian teacher. "Thou art That," declares the Hinḍu. The Sufi cries out that by love man and God are one, and know each other.
Also, it lasted longer than the ordinary pinwheel, and was a trifle more uproarious; but it died at last with a sizzling spit, and a lean black streak shot out toward the haven of an alley's mouth. The streak was Ash-Can Sam. Omar Ben Sufi sat down in the middle of the street, and wondered. He had thrashed something, and he didn't understand it.
They asked one of the Shaikhs of Sham, or Syria, saying: "What is the condition of the Sufi sect?" He answered, "Formerly they were in this world a fraternity dispersed in the flesh, but united in the spirit; but now they are a body well clothed carnally, and ragged in divine mystery."
"'Irkutsk April fourteen Yesterday as usual But rumoured defection from Sufi party Troops continue gathering Felsenburgh addressed Buddhist crowd Attempt on Llama last Friday work of Anarchists Felsenburgh leaving for Moscow as arranged he.... There that is absolutely all," ended Oliver dispiritedly. "It's interrupted as usual." The girl began to swing a foot.
You must record upon them only the best acts and memories. "Would you a Sufi be, you must Subdue your passions; banish lust And anger; be of none afraid, A hundred wounds take undismayed." In time, by dint of plain living, high thinking, and stifling generally the impulses of his nature, Burton became a Master Sufi, and all his life he sympathised with, and to some extent practised Sufism.
There were also artificial fireworks, conspicuous among which were the arms of the Sufi, on which were represented most ingeniously the cipher of Napoleon. His Excellency visited the Imperial library, M. Jaubert serving as interpreter; and the ambassador was overcome with admiration on seeing the order in which this immense collection of books was kept.
The divine appeared in the afternoon accompanied by all the incurables of the country side: after hearing the tale of the blood-money, I determined that talismans were the best and safest of medicines in those mountains. The Shaykh at first doubted their efficacy. But when my diploma as a master Sufi was exhibited, a new light broke upon him and his attendant Widads.
That tale of Sadi will do well enough when Aesop tells it of a serpent; he, indeed, can change his skin and be a serpent still; but when the old Sufi, or any one else, tells it of a boy, let us doubt. Think of the misery that may be associated with all this, that this represents! In this Gallery are the faces of many men; some are handsome, most of them more or less human.
What is more beautiful than the old story from Sufi? There was a man who for seven years did every act of good, every kind of charity, and at the end of the seven years he mounted the steps to the gate of heaven and knocked. A voice cried, "Who is there?" He cried, "Thy servant, O Lord;" and the gates were shut.
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