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Updated: May 19, 2025
But Siluk, the Storm-God was different an intangible, elusive something he did not understand, could not subdue. And the terror that Siluk brought was even worse, for it stalked boldly in the night and slew without warning or mercy. And so the mighty serpent was contented merely to remain in the damp, evil-smelling burrow under the decaying vegetation to wait and to watch.
The clouds scurrying overhead uncovered a star or two and instantly drew together in impenetrable darkness. Down by the sea-wall that protected the little village nestling between the cliffs and the sea they found a knot of men and women. A short distance away in the boiling tumult there shone a shifting light, but between it and the shore the storm-god held undisputed possession.
A storm-god symbolized under the form of a bird is Zu. The underlying stem of the word conveys the notion of strength and violence. How bulls came to be chosen as symbols of storms is not altogether clear. Possibly the element of "strength" formed the connecting link in the chain of the association of ideas.
As already intimated, he was essentially a storm-god, whose manifestation was seen in the thunder and lightning, and the god was known not merely as 'the thunderer, but also as Barku, i.e., lightning. Perhaps it was because of this that he was also brought into association with the great light of heaven, the sun-god. In many mythologies, the sun and lightning are regarded as correlated forces.
A goddess of this name reading of the first sign doubtful is mentioned by Ur-Bau, who builds a temple to her in Girsu. If Amiaud is correct in his reading of the first sign, the goddess was identified at one time by the Babylonians with the consort of Ramman the storm-god. This would accord with the description that Ur-Bau gives of the goddess.
It holds a few hundred people and only a fragment of land remains of its once great area. In the distant ages of ice and gravel, when the long and high glaciers of Norway poked their cold noses into Friesland, Stavoren held the shrine of Stavo, the storm-god. The people were very poor, but many pilgrims came to worship at Stavo's altars.
Now Nehushta came out of the cabin and prayed the captain to save them also, whereon he answered her with an oath that this bad luck was because of them, and that if either she or her mistress tried to enter the boat, they would stab them and cast them into the sea as an offering to the storm-god.
The more knowing animals heeded the warning so plainly written in the mutilated bodies of their brethren; in the snarls of rage and in the screams of terror of the doomed victims; and in the roars of triumph that followed each notable kill. To them, all these signs were superfluous, for had they not witnessed the coming of Siluk, the Storm-God, and had they not known of the thing that portended?
The poets were to make it the subject of their songs, and kings and nobles were not exempt from the obligation to listen to the tale. The Myth of the Storm-God Zu. Birds and bulls were to the Babylonians the symbols of storms and clouds. In the Gilgamesh epic, it will be recalled, Anu sends a divine bull to engage in a contest with Gilgamesh.
He is the god of the South-Germans from the very first. His earliest character is that of a storm-god. The early myth of him is scarcely dead at this day; the peasant hears him rushing through the woods at night. That is the "wild hunt of Wodan," he says; the god is out with his followers, and woe to him who gets in his way!
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