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And Plato’s development of this theme shows clearly just what a general historical consideration might lead us to expect, namely, that it was naturalism and sophistic that jointly undermined the belief in the old gods. With Socrates and his successors the whole question of the relation of Greek thought to popular belief enters upon a new phase.

The second argument is the well-known sophistic one, that the gods are nomôi, not physei, they depend upon convention, which has nothing to do with reality. In this connexion the argument adds that what applies to the gods, applies also to right and wrong; i.e. we find here in the Laws the view with which we are familiar from Callicles in the Gorgias, but with the missing link supplied.

Presently she burst out, as though she had resolved to throw feline argument and sophistic persuasion to the winds, "I am just tired of this house, Fred, and I should like to move to-morrow. It is pitifully small and disgustingly dirty with dirt that I can't get rid of, and everything about it is old as the hills. It has never been the same place since that fall of soot.

The sophistic teaching having forced philosophy to descend into the practical interests and personal affairs of men, it followed that any further step in philosophy, any reaction against the Sophists, could only begin from the moral point of view. Philosophy, as an analysis of the data of perception or of nature, had issued in a social and moral chaos.

To this method I have serious objections, continues Maimonides, for their arguments in favor of the creation of the world are not convincing unless one does not know a real demonstration from a dialectical or sophistic. The most one can do in this line is to invalidate the arguments for eternity.

Sophistic was not in vogue till he was a man of mature age; he made acquaintance with it, and he made use of itthere are reflections in his dramas which carry distinct evidence of sophistic influence; but in his treatment of religious problems he is not a disciple of the sophists, and on this subject, as on others, he occasionally attacked them.

The application is easy to the matter in hand. A philosopher therefore, if he is of a retired humor, will not avoid such persons; while one who generously designs his studies for the public advantage will cheerfully embrace their advances of friendship, will not bore them to hear him, will lay aside his sophistic terms and distinctions, and will rejoice to discourse and pass his time with them when they are disposed.

And what struck him, in contrast to the confusion and uncertainty and isolation of the sophistic teaching 'in the air, was that when you get a man to talk on his own trade, which he knows, as is proved by the actual work he produces, you find invariably two things first, that the skill is the man's individual possession no doubt, the result of inborn capacity and continuous training and practice; but second, that just in proportion to that individual skill is the man's conviction that his skill has reference to a law higher than himself, outside himself.

This point of view was elaborated in detail by the first Stoics, who took their stand partly on the earlier naturalism which had already broken the ground in this direction, and partly on sophistic, so that they even brought into vogue again the theory of Prodicus, that the gods were a hypostasis of the benefits of civilisation.

Socrates and Plato, with all the Greek sages till the Sophistic era, held that the object of philosophy was the search after that which truly exists: that he who found that, found wisdom: Philo's books taught him the same truth: but they taught him also, that the search for wisdom was not merely the search for that which is, but for Him who is; not for a thing, but for a person.