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Updated: June 2, 2025


To that end it was necessary to remove the Shotoku family, against which, as shown above, the Soga had also a special grudge. Not even the form of devising a protest was observed. Orders were simply issued to a military force that the Shotoku house should be extirpated. Its representative was Prince Yamashiro, the same who had effaced himself so magnanimously at the time of Jomei's accession.

The succession may be said to have had three aspirants at that time: first, Prince Karu, younger brother of the Empress Kogyoku; secondly, Prince Naka, her son, and thirdly, Prince Furubito, uncle of Soga no Iruka.

Thus Buddhism recovered its footing, but the enmity between the o-muraji and the o-omi grew more implacable than ever. They insulted each other, even at the obsequies of the sovereign, and an occasion alone was needed to convert their anger into an appeal to arms. *The Emperor Kimmei was the elder brother-in-law of Soga no Umako.

But to reach Prince Karu it was necessary to pass over the head of another prince, Furubito, Naka's half-brother, who had the full sympathy of the remnant of the Soga clan, his mother having been a daughter of the great Umako. The throne was therefore offered to him.

Moriya, o-muraji of the Mononobe, and Katsumi, muraji of the Nakatomi, objected resolutely. They asked why the Kami of the country should be abandoned in a moment of crisis. But Umako, o-omi of the Soga, said: "It is our duty to obey the Imperial commands and to give relief to his Majesty. Who will dare to suggest contumely?" Buddhist priests were then summoned to the palace.

Tokimasa had feigned ignorance of his daughter's liaison with Yoritomo, but had made it the occasion to raise an army which could be directed either against Yoritomo or in his support, as events ordered. There are strong reasons to think that the vendetta of the Soga brothers was instigated by Tokimasa and Yoshitoki, and that Yoritomo was intended to be the ultimate victim.

The Soga mansion, on the eastern slope of Mount Unebi, was a species of fortress, surrounded by a moat and provided with an armoury having ample supply of bows and arrows. Emishi, the o-omi, always had a guard of fifty soldiers when he went abroad, and Iruka, his son, wore a sword "day and night." Nothing offered except to convert the palace itself into a place of execution.

The caps were made of sarcenet, a distinctive colour for each grade, the cap being gathered upon the crown in the shape of a bag with a border attached. The three highest ranks of all were not included in this category. *In China to-day the distinguishing mark is a button of varying material fastened on the top of the cap. In the year 626, the omnipotent Soga chief, the o-omi Umako, died.

Men began to adopt the stole; women to take the veil, and people to visit the hills in search of timbers suited for the frames of massive temples. Soga no Umako, the ostensible leader of this great movement, grew more and more arrogant and arbitrary.

No wonder we were so long in making the crossing, when there were over one hundred in all, with numerous articles of baggage. "I shall never forget the sensations I experienced in making the passage of the huaro. I had felt giddy enough in going over the `soga' bridges and `barbacoas' common throughout Peru, but the passage of the huaro is really a gymnastic feat of no easy accomplishment.

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