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Thus Buddhism recovered its footing, but the enmity between the o-muraji and the o-omi grew more implacable than ever. They insulted each other, even at the obsequies of the sovereign, and an occasion alone was needed to convert their anger into an appeal to arms. *The Emperor Kimmei was the elder brother-in-law of Soga no Umako.
By his sword the rebellion of Heguri no Matori was quelled, and by his advice Keitai was called to the Throne. He served also under Ankan, Senkwa, and Kimmei, but the miscarriage of Japan's relations with Korea was attributed to him, and the title of o-muraji was not conferred on any of his descendants. The uji of Mononobe next calls for notice.
Hence the expression is too vague to suggest any definite idea of the advent of those settlers; but the story of some, who came through Korea, has already been traced. It was in A.D. 552, during the reign of this same Kimmei, that Buddhism may be said to have found a home in Japan.
All this was in accord with Kamatari's carefully devised plans. They were epoch making. The story of Japan's relations with Korea throughout the period of over a century, from the accession of Kimmei to the abdication of Kogyoku , is a series of monotonously similar chapters, the result for Japan being that she finally lost her position at Mimana.
It is thus seen that the great uji of Soga was closely related to all the Imperial personages who figured prominently on the stage at this period of Japanese history. The Emperor Yomei was the fourth son of the Emperor Kimmei and a nephew of the o-omi, Umako.
The intention may have been to follow up this formality with the despatch of an effective force, but within a month the Emperor Kimmei died. On his death-bed he is said to have taken the Prince Imperial Bidatsu by the hand and said: "That which comes after devolves on thee.
THE seven reigns five Emperors and two Empresses commencing with the Emperor Kimmei and ending with the Empress Kogyoku, covered a period of 105 years, from 540 to 645, and are memorable on three accounts: the introduction of Buddhism; the usurpation of the great uji, and the loss of Japan's possessions in Korea.
That not a few Chinese migrated to Japan in remote times is clear. The Records show that in the year A.D. 540, during the reign of Kimmei, immigrants from Tsin and Han were assembled and registered, when their number was found to be 7053 households. The terms "Tsin" and "Han" refer to Chinese dynasties of those names, whose sway covered the period between 255 B.C. and A.D. 419.
They killed Tamichi, a Japanese general sent against them, and they drove back his forces, who do not appear to have taken very effective measures of retaliation. In 482 we find the Yemishi rendering homage to the Emperor Kenso, a ceremony which was repeated on the accession of the Emperor Kimmei .
But at the moment when the memorial of King Myong was presented to the Emperor Kimmei, the latter was unprepared to make a definite reply. The image, indeed, he found to be full of dignity, but he left his ministers to decide whether it should be worshipped or not. A division of opinion resulted.
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