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Updated: May 5, 2025


Where Sieglinde lives, in bliss or blight, there Siegmund will also tarry," and he raises his sword over his unconscious sister. Moved by his great love and sorrow, Brünnhilde for the first time is swayed by human emotions, and exultantly declares, "I will protect thee." Hunding's horn sounds in the distance, and soon is heard his defiant challenge to battle.

What a Fricka, Brangaene, Ortrud, Sieglinde, Erda, this clever girl might become! She was musical, she was dramatic in temperament he let his imagination run away with him. She only sang an Oberbayerische yodel, and, while her voice was not very high, she contrived a falsetto that made her English listener shiver.

Thus mourned the people of the Geats for the fall of Beowulf, who of all kings in the world was the mildest and kindest, the most gracious to his people, and the most eager to win their praise. Once upon a time there lived in the Netherlands, in Xante, a wonderful castle on the river Rhine, a mighty king and queen. Siegmund and Sieglinde were their names, and far and wide were they known.

He lives like a fugitive, whose will is not to preserve his own life, but to keep a secret like an unhappy woman who does not wish to save her own soul, but that of the child lying in her lap: in short, he lives like Sieglinde, "for the sake of love."

Once as he sang it, he had put his arm about her, his one hand under her heart, while with the other he took her right from the keyboard, holding her as he always held Sieglinde when he drew her toward the window. She had been wonderfully the mistress of herself at the time; neither repellent nor acquiescent.

Throughout the first scene he sat sunk in his chair, his head forward and his one yellow eye rolling restlessly and shining like a tiger's in the dark. His eye followed SIEGLINDE about the stage like a satellite, and as she sat at the table listening to SIEGMUND'S long narrative, it never left her.

Siegmund with sturdy tenderness assures her that whatever shame there is shall be washed away in the blood of him who is responsible for it, whose heart Nothung shall cleave. An insanity of terror seizes Sieglinde at the thought of the meeting between the two men, the vision besetting her of Siegmund torn by Hunding's dogs, against the multitude of which his sword is of no use.

Once more he murmurs the name of Brünnhilde, and then his companions tenderly place him upon his shield, and lifting him upon their shoulders carry him to the misty summits and disappear in the cloud, to the mighty and impressive strains of a funeral march, built up on the motives of Siegmund, the love-duet of Siegmund and Sieglinde, the sword and Volsung motives, and Siegfried's great theme.

Sieglinde is carried off by enemies and given as wife to Hunding, and Siegmund returning one day from the chase finds his father gone, and nothing but an empty wolf-skin left in the hut. Alone he has to wage continual war with the enemies who surround him. One day, in defending a woman from wrong, he is overpowered by numbers, and losing his sword, has to fly for his life.

In this strangely impressive and moving dialogue, the Brünnhilde-part is upborne on the stately, high and cold Walhalla theme; the Siegmund-part gives over and over one urgent heartful questioning phrase, filled with human yearning and sorrow: the motif of love and death. "Where Sieglinde lives in joy or sorrow, there will Siegmund likewise abide,..." he pronounces.

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