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Updated: May 8, 2025


The chirurgeon who hath just left me hath decided only this morn that his skill is not great enough to save my wound, that I must return to the wise men in London to heal me." "Nay, nay," cried Pocahontas; "thou must not go. Our wise women and our shamans have secrets and wonders thou knowest not of. I will send to them and thy wound shall soon be as clean as the palm of my hand."

"Often have I thought," Scundoo concluded, his voice falling as he came to a full pause. "It is a fair day, and thy medicine be strong, Klok-No-Ton." Klok-No-Ton's face brightened. "Thou art a great man, Scundoo, a shaman of shamans. I go now. I shall remember thee always. And the man La-lah, as you say, is a remarkable man."

So the Shamans and the cult societies are the possessors of medicine and ceremonies designed to prevent and cure human ailments.

Among the nontotemic Kurnai of Southeast Australia there are animal patrons of the sexes and of shamans and other individuals. In like manner the shamans of the Pacific Coast Haidas and Tlingit have their guardians, and sometimes secret societies are similarly provided; in the winter ceremonies of the Kwakiutl the youth is supposed to be possessed by the patron of the society to which he belongs.

With some tribes the cult societies have greater powers than the clan; with other tribes clan government is the more important; but always there is a conflict of authority, and there is a perpetual war between Shamanistic and civil government. These Shamans and cult societies have a great variety of functions to perform.

To the tune of "Annie Roonie" and kindred fervid lay With mandolin and banjo, marching in bold array The devil's strongholds storming, battling to victory With banners flying, the tambourine and drum Forever has she silenced the shamans vile tom-tom.

"'Let your shamans work wonders the like of which I have done this night, I says. 'Let them call Killisnoo down out of the sky whither I have sent her. But the priests knew their limits. 'May your klooches bear you sons as the spawn of the salmon, I says, turning to go; 'and may your totem pole stand long in the land, and the smoke of your camp rise always.

Therefore Hayoue did not speak amiss when, in his interview with Okoya, he accused the Koshare, and principally their leader, of attempting to usurp functions and rights belonging properly to the main official shamans, and thus secure for themselves undue advantages. Tyope and the old Naua had found each other, in accordance with the proverb about birds of a feather.

What else could the caciques, the leading shamans, infer but that the savage had been able to select his time, and that he, Tyope, had betrayed the tribe to the Dinne? And the worst of it was, it was true! He had at one time suggested the plan and had abandoned it afterward as too dangerous. He had suggested it with the view of furthering his personal ends.

Chief George couldn't guess what I was up to, and wanted to put a stop to the foolery; but the shamans said to wait, and that they'd see me and go me one better, or words to that effect. Besides, he was a superstitious cuss, and I fancy a bit afraid of the white man's magic.

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