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Updated: May 5, 2025


It would seem as if the self-subsisting form and the two lights emanating from it are meant to represent the Intellect, Soul and Nature of the Neo-Platonic trinity respectively, and that Abraham bar Hiyya purposely changed the names and partly their functions in order to make the philosophical account agree with the story of creation in Genesis.

I opened it, and I give you my honest word this was what hit me: Of the two antithetic terms in the Greek philosophy one only was real and self-subsisting; and that one was Ideal Thought as opposed to that which it has to penetrate and mould.

No God is there but Thee, the omnipotent Protector, the Self-Subsisting. Thou seest, O Lord, our suppliant hands lifted up towards the heaven of Thy favor and bounty. Grant that they may be filled with the treasures of Thy munificence and bountiful favor. Forgive us, and our fathers, and our mothers, and fulfil whatsoever we have desired from the ocean of Thy grace and Divine generosity.

In truth there is none other God but Him, the Help in Peril, the Self-Subsisting... Indeed, were all the inhabitants of heaven and earth and whatever existeth between them to assemble together, they would utterly fail and be powerless to produce such a book, even though We made them masters of eloquence and learning on earth.

Should this not come to pass, whatever We have set down shall remain binding and irrevocably decreed by God, the Help in Peril, the Self-Subsisting, and We shall therefore banish thee from Our presence as a token of justice on Our part. Verily we are equitable in Our judgement. Address To A Muslim Divine O ‘Abdu’s-Sáhib!

Renew the rules of the ways ye follow, that ye may be led by the light of guidance and may hasten in the path of the True One. 113 O ye wise men of the City and philosophers of the world! Beware lest human learning and wisdom cause you to wax proud before God, the Help in Peril, the Self-Subsisting. Know ye that true wisdom is to fear God, to know Him, and to recognize His Manifestations.

This is an Epistle from God, the Help in Peril, the Self-Subsisting, unto Sulaymán in the land of Masqát, to the right of the Sea.

This is a letter from God, the Help in Peril, the Self-Subsisting, unto God, the Almighty, the Best Beloved, to affirm that the Bayán and such as bear allegiance to it are but a present from me unto Thee and to express my undoubting faith that there is no God but Thee, that the kingdoms of Creation and Revelation are Thine, that no one can attain anything save by Thy power and that He Whom Thou hast raised up is but Thy servant and Thy Testimony.

Pardon us for the things we have done and wash away our sins and forgive us with Thy gracious forgiveness. Verily Thou art the Most Exalted, the Self-Subsisting. Thy loving providence hath encompassed all created things in the heavens and on the earth, and Thy forgiveness hath surpassed the whole creation.

Well is it with them who obey him, and call him to remembrance.” “Great is the blessedness of that divine,” He, in another connection, has written, “that hath not allowed knowledge to become a veil between him and the One Who is the Object of all knowledge, and who, when the Self-Subsisting appeared, hath turned with a beaming face towards Him. He, in truth, is numbered with the learned.

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