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Updated: May 29, 2025


The whole world seems to us a being which wills to become, presses restlessly forward, and passes from the potential to the actual, realising itself. And the height of its self-realisation is conscious, willing life. This outlook is lofty and significant, it supplies a guiding clue by which the facts of life and nature can be arranged.

These last characters are also criteria of degrees of reality, and consequently of degrees of self-realisation. There are, therefore, two marks of self-realisation harmony and extent; and these two may and do diverge. No doubt "in the end," they will come together; but "in that end goodness, as such, will have perished."

"The Self-realisation of the One"; not the declaring that all men are one, that all men are brothers: we can all do that. Anyone who has reached a certain stage of intellectual knowledge will recognise the unity of mankind; will say, with the writer in the Christian book, that God has made all men of one blood quoted again from what is called a Pagan book.

He has indeed long walked in the foreglow of the sunshine of love. The dawn of the orb of love is heralded by a gradual twilight, which lights the path of self-realisation, even in its earlier stages. In Utopia the joy on the faces of the children is the joy of goodwill not less than of well-being.

Here, then, as elsewhere, we see that the difference between the morality of externalism and the morality of self-realisation is a difference, not of degree but of direct antagonism, the difference between a poison and its antidote, between the cause of a malady and the cure.

But Harold had always been opposed to the match, and at the bottom of her heart she had never cared much about it. If she had, she would have married him then... The first stirring influence that had entered into her life was Mrs. Fargus. She could trace everything back to Mrs. Fargus. Mrs. Fargus had awakened all that lay dormant in her desire of self-realisation, and, although Mrs.

He has something of much greater interest to say regarding the nature of the self-realisation in which goodness is made to consist; and upon it he lays stress, "solely with a view to bring out the radical vice of all goodness." Goodness, it is said, is self-realisation; and Reality it was assumed at the outset is harmonious and all-comprehensive.

We see and blame its mistakes, for instance in our own human structure. We see the deficiencies in the historical course of things. But when we find fault we do not see that evolution and self-realisation and freedom are more worthy of praise than ready-made existence incapable of independent action.

I admit none. I am far more of an individualist than I ever was. Nothing seems to me of the smallest value except what one gets out of oneself. My nature is seeking a fresh mode of self-realisation. That is all I am concerned with. And the first thing that I have got to do is to free myself from any possible bitterness of feeling against the world.

It is not altruism or social activity which is the opponent of self-assertion or egoism, but self-sacrifice; and both self-assertion and self-sacrifice are kinds of self-realisation: in the former the self seeks its realisation by perfecting its harmony; in the latter, by increasing its extent.

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