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Updated: May 2, 2025
I was thinking of my emotion of subjection in the presence of an original problem in geometry, but this college person tells me that this negative self-feeling, according to psychology, is experienced only in the presence of another person. Well, I have had that experience, too. In fact, my negative self-feeling is of frequent occurrence.
In the personal character it seeks to establish altruistic feeling and conduct, though it does not rule out as unworthy self-feeling or seeking. It merely subordinates them.
Suddenly, or perhaps gradually, the change comes; self-feeling drops into an abyss. "I am the most miserable of persons, the vilest sinner, hated and rightly by God and man, cause of suffering and misery. I am no good, no use, a horrible odor issues from me, I am loathsome to look at, etc., etc."
But the loss of the feeling of personality and the sense of possession by a divine spirit are the same. How, then, is this state reached? By means, I believe, which recall the general formula for the Disappearance of self-feeling.
So men extend their self-feeling, if ambitious, to their work, to their achievements, if paternal to their children; if domestic, to wife and home; if patriotic to the nation, etc. Development lies in the extension of the self-feeling and in the increase of its intensity.
The psychologist is so insistent in proclaiming his doctrine of negative self-feeling and positive self-feeling that one is impelled to listen out of curiosity, if nothing else. Then, just as you are beginning to get a little glimmering as to his meaning, another one begins to assail your ears with a deal of sesquipedalian English about the emotion of subjection and the emotion of elation.
In his sublime self-feeling the difference between myself and the attendant seemed to him as nothing. It looks like religious mania, and he will soon think that he himself is God. These infinitesimal distinctions between man and man are too paltry for an Omnipotent Being. How these madmen give themselves away! The real God taketh heed lest a sparrow fall.
Objective pity is a type of tender feeling in which there is little or no self-feeling. We do not extend the ego to the piteous object. We desire to help, even though the object of pity is an enemy or disgusting. One of the commonest struggles of life is that between self-interest and pity, and the selfish resent any situation that arouses their pity, because they dislike to give.
Its cause is always some form of thwarting wish or will or of reduction of self-feeling, as anger is the acme of self-assertion. The German criminalist, Friedrich, says that probably every man might be caused to commit murder if provocation were sufficient, and that those of us who have never committed this crime owe it to circumstances and not to superior power of inhibition.
The expression of emotion, especially of fear and sorrow, has become synonymous with weakness, and a powerful self-feeling operates against their display, especially in adults, men and certain races. It is no accident that the greatest actors are from the Latin and Hebrew races, for there is a certain theatricality in fear and sorrow that those schooled to repression lose.
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