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Updated: June 9, 2025


'As we have opportunity let us do good unto all men, especially unto them who are of the household of faith." "That is to the point," said Hubert. "But to return to the Pentecostal precedent," said Mr. Gray; "if we were to sell out, at whose feet would you propose laying the proceeds?" He looked slyly at Hubert. "At Doctor Schoolman's?" "Never," said Hubert, and then he laughed.

But by the time that I had come to this point the pretty Ippolita, whose name I had intended to place there, was no longer the moment's idol of my soul, and between the two dainty girls that had succeeded her I sat for a long while embarrassed, like the schoolman's ass between the two bundles of hay, not knowing, as it were, at which to bite.

Doctor Schoolman's disciplined countenance betrayed a startled moment and then relapsed into an expression of bland, but non-committal interest. Winifred glanced about to see how her neighbors were taking it. She looked first at George Frothingham, for he and she were unusually good friends. His handsome face showed only abstraction, and she knew he had not heard a word that was said.

Because it is mystic and transcendental it is the predestined guide of all whom fate holds removed from earthly love. This is the old device of the world's failures, you say, to trick themselves out in Plato's mantle or the schoolman's cowl, and conceal their spite beneath the pretensions of the mystic.

It was early summer when the Women's Foreign Missionary Society of Doctor Schoolman's church was to have a public meeting. On Sunday the faithful calendar announced it, and Doctor Schoolman made special mention of it, urging attendance. A missionary home on furlough was to exercise a part of his "well-earned rest" in addressing the meeting.

I must confess that a lot of the science teaching that appears in schools nowadays impresses me as being a very undesirable encumbrance of the curriculum. The schoolman's science came after the training in language and expression, late in the educational scheme, and it aimed, it pretended whatever its final effect was to strengthen and enlarge the mind by a noble and spacious sort of knowledge.

As a fact, I never have got so far as to read it with any comfort in the original; and I suppose a practical educationalist would say that such fitful, desultory instruction as I did receive from my father in our cuddy living-room on board the Livorno was quite valueless. But I fancy the expert would be wrong in this, as experts sometimes are. In the schoolman's sense I learned little or nothing.

Adèle might still sing in the chancel the canticles of the church, but as for her the associations of the choir of Doctor Schoolman's church were far too unhallowed to admit of a return to them. To her it was so clear that she wondered a little why Adèle and she should take no nearer ground as to their respective action.

He is intimate not only with their poetry and politics, but with their frivolity and their slang; he knows not only Athenian wisdom, but Athenian folly; not only the beauty of Greece, but even its vulgarity. In fact, a page of Aristophanes' Apology is like a page of Aristophanes, dark with levity and as obscure as a schoolman's treatise, with its load of jokes.

The great schoolman's credo, "I believe because it is impossible," is a better expression of Elizabethan literature than of mediæval theology. In the literature of the Puritan period one looks in vain for romantic ardor.

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