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Updated: June 7, 2025


The youths plan to marry the girls and invite many friends to the celebration. Kanag and his companion attend, become enamored with the brides and steal them. Upon chewing betel-nuts they learn that they are related, so they are married. The Ipogau who are trying to celebrate Sayang make errors. The spirit Kadaklan and his wife instruct them to go and watch the Sayang at Sayau.

Igam: Notched feathers, often with colored yarn at the ends, attached to sticks. These are worn in the hair during the Pala~an and Sayang ceremonies, to please the spirits of the east, called Idadaya. Inálson: A sacred blanket made of white cotton. A blue or blue and red design is formed, where the breadths join, and also along the borders. Lab-labón: Also called Adug.

Thus, when a pig is to be offered in the Sayang ceremony, the medium sits down beside it and strokes it with oiled fingers while she "talks to the spirits." The translation of her "talk" shows that this is in no sense a prayer but is rather an account of how the greatest of the spirits taught the Tinguian people to perform this ceremony correctly.

As soon as he gave the betel-nut to her he urged her to go with them to attend the Sayang. The lady did not want to go, but he urged her very long, until she went with them. She said, "Wait for me here while I go to change my clothes, if you want me to accompany you, but it is shameful for me to go, for they did not invite me."

The people asked who was making Sayang in Kalaskigan, and she replied that it was Kanag and his wife Dapilísan. Not long after they washed their clothes and hair, and took a bath. When it became afternoon they went and Aponitolau followed them, and he looked as if he was crazy.

Ceremonies made for him are without avail. Aponitolau finds himself up in the air country. He meets maiden who is real cause of his plight. They live together and have a child which grows every time it is bathed. Aponitolau takes boy down to earth to visit his half brother. While there the tears of the mother above fall on her son and hurt him. They celebrate Sayang and the sky mother attends.

While they were dancing Aponitolau cut off the head of Don Carlos. The head sprang up and went to the breast of Aponibolinayen, and Aponibolinayen and Kanag and Alama-an ran away, and their clothes were torn, for they ran through many thorns. Not long after the people who went to attend the Sayang went home, and Aponibolinayen and Kanag and Alama-an arrived in a level plain.

And the people who lived in the same town washed their hair and bathed, and they went to wash their clothes. Not long after it became afternoon and Pagatipánan used magic so that cake and singed pig appeared which they were to take to those who make Sayang, which they exchanged with those who make Sayang.

"If you marry our daughter, your father and mother will be greatly ashamed," said Dalonágan. Kanag said to them, "My father and mother did not want me and they will not interfere." So they were married. "The best way for us to do, Dapilísan, is for us to make Sayang" said Kanag. So Dapilísan commanded someone to go and get the betel-nut fruit which was covered with gold.

So the betel-nut got off and she went to take a bath. When she arrived at the river she was in no hurry, for she did not wish to go, and the people from Pindayan, who were Iwaginan and his wife Gimbagonan, and the other people passed by the place where she was bathing, when they were going to attend the Sayang in Kadalayapan. They saw the pretty lady taking her bath by the river.

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