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Updated: May 7, 2025
Not long after Tabyayen cried, for the tears of Kabkabaga-an fell on him and hurt him, so Aponibolinayen went down to the yard and took them up into the house. Not long after Aponitolau said to Aponibolinayen, "We will make balaua and we will invite Kabkabaga-an. I think that is why the boy cried." Aponibolinayen said, "Yes," and they truly made Sayang.
The tales give constant sanction for the marriage of near relatives. Closely associated with the celebration of a marriage seems to be a ceremony known as Sayang, during the progress of which a number of small structures the largest known as balaua are built. Judging by their names and descriptions, we are justified in considering them "spirit houses" as they are to-day.
"You get off my pig, and we will come," he said, and the betel-nut truly got off the pig. "Ala! you who live in the same town, you go and wash your hair and bathe, and wash your clothes so that we can go to make Sayang with the stone and Aponibolinayen. Here is a betel-nut covered with gold which they send," said Pagatipánan.
Not long after he singed the pigs and he carried them to the people, and his wife Dapilísan carried one little jar which looked like a fist, filled with basi. As soon as the woman who was making Sayang had finished the diam near by the well, Dapilísan made the people drink the basi which she carried.
As soon as the tikgi sent all the rice to the town they went home, and Ligi went to his house. Not long after he built balaua and made Sayang, and he invited all the tikgi. As soon as the people whom Ligi invited arrived the tikgi came also and they flew over the people and they made them drink basi. Not long after they became drunk.
Not long after Aponibalagen married Aponigawani, and he paid the same as Aponitolau had paid for Aponibolinayen. "I go to visit my cousin Gawigawen of Adasin," said Aponitolau. He pushed his raft until he reached Pangasinan. At the spring he asked the women if his cousin Aponibolinayen was there. "She is not, because she went to celebrate Sayang.
She picked it up and tried to cut it. "Do not cut me, for I came to invite you, for Kanag and his wife Dapilísan sent me to summon you to their Sayang in Kalaskigan," said the betel-nut. Aponibolinayen was glad when she heard that Kanag was alive. So she got up and told all the people of Kadalayapan to wash their hair so that they might attend the Sayang in Kalaskigan.
The tales give constant sanction for the marriage of near relatives. Closely associated with the celebration of a marriage seems to be a ceremony known as Sayang, during the progress of which a number of small structures the largest known as balaua are built. Judging by their names and descriptions, we are justified in considering them "spirit houses" as they are to-day.
They watched what he did when he made Sayang, and he did everything. He made balag, sagoyab, aligang, they made also tangpap, they made adagang, balabago, and what is needed for al-lot. After that, "You go home, and when you make Sayang you do as I did," said the man from Sayau.
Ligi determines to learn who mother of child is; sends out oiled betel-nuts covered with gold to invite all people to a Sayang. When summoned, the mother refuses to go until a betel-nut grows on her knee and compels her. She goes disguised as a Negrito, but is recognized by the child who nurses from her while she is drunk. Ligi suspects her, and with a knife cuts off her black skin.
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